A30574:1378
An exposition with practical observations continued upon the eighth, ninth, & tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth, & tenth chapters of the prophesy of Hosea being first delivered in several lectures at Michaels Cornhill, London / by Jeremiah Burroughs ; being the seventh book published by Thomas Goodwin ... [et al.]An exposition with practical observations continued upon the eighth, ninth, & tenth chapters of the prophesy of Hosea being first delivered in several lectures at Michaels Cornhil, London / by Jeremiah Burroughs ; being the seventh book published by Thomas Goodwin ... [et al.]
London: printed by Peter Cole, 1650
AN EXPOSITION Of the PROPHESY of HOSEA. › Chapter 10 › Verse 11: VER. 11.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And Ephraim is as an Heifer that is taught and loveth to tread out the Corn: but I passed over upon her fair neck: I will make Ephraim to ride: Judah shall plough, Jacob shall break his clods.
And Ephraim is as an Heifer that is taught and loveth to tread out the Corn: but I passed over upon her fair neck: I will make Ephraim to ride: Judah shall plow, Jacob shall break his clods.
IN the 2. verse you heard much of the divisions of Ephraim, and of the ten Tribes; but in the latter end of the 10. verse you heard how God would join them together: But how should they be joined? it should be in their bondage, they should be bound together in their furrows: now though it be in your books, They shall bind themselves, which hath likewise a sense which we spake to then, yet you may as well read the words, They shall bind them together, and so carry the sense, That they should be bound in their furrows, like Oxen in the Plough, there they should be yoked; they would not come in together under Gods yoke, but they shall come in together under the yoke of the Adversaries: and that I think is the principal scope of the words, They shall bind them in their two furrows.
IN the 2. verse you heard much of the divisions of Ephraim, and of the ten Tribes; but in the latter end of the 10. verse you heard how God would joyn them together: But how should they be joyned? it should be in their bondage, they should be bound together in their furrows: now though it be in your books, They shall bind themselves, which hath likewise a sense which we spake to then, yet you may as well reade the words, They shall bind them together, and so carry the sense, That they should be bound in their furrows, like Oxen in the Plough, there they should be yok'd; they would not come in together under Gods yoke, but they shall come intogether under the yoke of the Adversaries: and that I think is the principal scope of the words, They shall bind them in their two furrows.