A30574:202
An exposition with practical observations continued upon the eighth, ninth, & tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth, & tenth chapters of the prophesy of Hosea being first delivered in several lectures at Michaels Cornhill, London / by Jeremiah Burroughs ; being the seventh book published by Thomas Goodwin ... [et al.]An exposition with practical observations continued upon the eighth, ninth, & tenth chapters of the prophesy of Hosea being first delivered in several lectures at Michaels Cornhil, London / by Jeremiah Burroughs ; being the seventh book published by Thomas Goodwin ... [et al.]
London: printed by Peter Cole, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again,1 This is an argument against the Idol of the Mass▪ a vile Priest, a filthy Whoremaster makes it a God: What a Deity is that that is from his maker? Is there any greater stumbling-block to Jews, Turks, or Heathens, to keep them from Christian Religion than this, That Christians should make their God, and eat him when they have done? That's the first Argument: It is no God, because the workman made it.
- 1Use 2. the abominableness of the Mass
Secondly: But the Calf of Samaria shall be broken in pieces.
No God surely.1 He speaks here with indignation (it is not God, it is a Calf) as he doth in that of the Psalmist, he made a Calf that eat grass, It shall be broken in pieces, it shall not be able to help it self, much less help them; it shall be as Dagon before the Ark, broken all to pieces.
No God surely.1 He speaks here with indignation (it is not God, it is a Clalf) as he doth in that of the Psalmist, he made a Calf that eat grass, It shall be broken in pieces, it shal not be able to help it self, much less help them; it shal be as Dagon before the Ark, broken all to pieces.