From hence the Note is,1 That Idolaters will not stand upon terms if they may have their Idols, any way: they care not how they debase themselves, they will not stand upon honour and respect, but let them have their false worship they will submit to any thing. Oh! why should we stand upon our terms thus in the matters of the honour of our God, when public good lies at the stake?2 why should not we be willing to suffer shame and disgrace, any thing rather than the public good should not go on, than the service of God should be hindered? If others will not seek to us, ⟨p. 57⟩yet if good may be done, let us seek to them, if God may have Glory: Though others be never so vile in their carriage towards us, yet let us do what we can to win and convince them, let us be willing to lie under their feet that God may be glorified: If others will not join in a good work except they may have the honour of it, let them have it so be it the work may go on, let us reason so, Why should I put forth my self and others go away with all the glory? let the work go on, and if they will s•and for the glory let them have it:3 so God may be lifted up let us be willing not to be seen: This is that which doth hinder thee the promoting of his Causes. But men stand upon terms and they will not go on in a good cause but break off if others be preferred before them. If there be two carrying a piece of timber through a narrow passage, and if these two men that are carrying a long piece of timber and they must carry it through a narrow passage, if they should stand striving who should go foremost, one says I will go first, the other saith, nay but I will go first, they can never carry the timber, If one have one end and the other the other end and they cannot agree which should go first, and he that goes after thinks himself dishonoured because his fellow goes before him, they can never carry it through but they must lay it down. So it is many times with a good cause, it is like a piece of timber upon two mens shoulders, and it must go through a narrow passage, and one saith, why should not I have the glory of it? and the other saith, why should not I have the glory of it? and the while men stand wrangling who should have the greatest glory, in the mean time the public cause is exceedingly hindered; let us be willing to submit and debase our selves any way so be it the true Worship of God may go on.
From hence the Note is,1 That Idolaters will not stand upon terms if they may have their Idols, any way: they care not how they debase themselves, they will not stand upon honor and respect, but let them have their false worship they will submit to any thing. Oh! why should we stand upon our terms thus in the matters of the honor of our God, when publick good lies at the stake?2 why should not we be willing to suffer shame and disgrace, any thing rather than the publick good should not go on, than the service of God should be hindered? If others will not seek to us, ⟨p. 57⟩yet if good may be done, let us seek to them, if God may have Glory: Though others be never so vile in their carriage towards us, yet let us do what we can to win and convince them, let us be willing to lie under their feet that God may be glorified: If others will not joyn in a good work except they may have the honor of it, let them have it so be it the work may go on, let us reason so, Why should I put forth my self and others go away with all the glory? let the work go on, and if they will s•and for the glory let them have it:3 so God may be lifted up let us be willing not to be seen: This is that which doth hinder thee the promoting of his Causes. But men stand upon terms and they will not go on in a good cause but break off if others be prefer'd before them. If there be two carrying a piece of timber through a narrow passage, and if these two men that are carrying a long piece of timber and they must carry it through a narrow passage, if they should stand striving who should go foremost, one saies I will go first, the other saith, nay but I will go first, they can never carry the timber, If one have one end and the other the other end and they cannot agree which should go first, and he that goes after thinks himself dishonored because his fellow goes before him, they can never carry it through but they must lay it down. So it is many times with a good cause, it is like a piece of timber upon two mens shoulders, and it must go through a narrow passage, and one saith, why should not I have the glory of it? and the other saith, why should not I have the glory of it? and the while men stand wrangling who should have the greatest glory, in the mean time the publick cause is exceedingly hindered; let us be willing to submit and debase our selves any way so be it the true Worship of God may go on.
- 1Obs. 3.
- 2An exhortation to the godly
- 3An apt simile.