A30575:1244
An exposition with practical observations continued upon the eleventh, twelfth, & thirteenth chapters of…
An exposition with practical observations continued upon the eleventh, twelfth, & thirteenth chapters of the prophesy of Hosea being first delivered in several lectures at Michaels Cornhill, London / by Jeremiah Burroughs ; being the seventh book published by Thomas Goodwin ... [et al.]An exposition with practical observations continued upon the eleventh, twelfth, & thirteenth chapters of the prophesy of Hosea being first delivered in several lectures at Michaels Cornhil, London / by Jeremiah Burroughs ; being the seventh book published by Thomas Goodwin ... [et al.]
London: printed by Peter Cole, 1651
Title page typeset from the transcription.
AN EXPOSITION Of the PROPHESY of HOSEA. › Chapter 13 › Verse 2: VER. 2.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Tophet, of a word signifying to beat on a Drum. Which ⟨p. 443⟩they used not only to drown the noise; but all the kindred of the sacrificed person did rejoice with Timbrels and Dances in great mirth, till the sacrifice was fully consumed. The Hebrews are quoted by Selden de diis spris. Cognati omnes Tympanis & Chordis summa cum laetitia exultant quoad omnivo combust us fuerit.
Tophet, of a word signifying to beat on a Drum. Which ⟨p. 443⟩they used not only to drown the noise; but all the kindred of the sacrificed person did rejoyce with Tymbrels and Dances in great mirth, till the sacrifice was fully consumed. The Hebrews are quoted by Selden de diis spris. Cognati omnes Tympanis & Chordis summa cum laetitia exultant quoad omniuo combust us fuerit.
But (to pass by that Interpretation and to) take it as it is read in our Books: by these words they call upon the sacrificers and encourages them in their Idolatrous ways.
But (to pass by that Interpretation and to) take it as it is read in our Books: by these words they call upon the sacrificers and encourages them in their Idolatrous waies.
Kiss.] The kiss is a Ceremony of Worship. Psal. 2. 12. Kiss the Son; but withal it expressed their Love and Delight as well as their Homage. Hercules his Chin, in Sicily, was worn bare with kissing, saith Cicero. And if they could not reach the Chin, then they kissed the hand in token of their Worship of the thing: Hence