A30575:406
An exposition with practical observations continued upon the eleventh, twelfth, & thirteenth chapters of…
An exposition with practical observations continued upon the eleventh, twelfth, & thirteenth chapters of the prophesy of Hosea being first delivered in several lectures at Michaels Cornhill, London / by Jeremiah Burroughs ; being the seventh book published by Thomas Goodwin ... [et al.]An exposition with practical observations continued upon the eleventh, twelfth, & thirteenth chapters of the prophesy of Hosea being first delivered in several lectures at Michaels Cornhil, London / by Jeremiah Burroughs ; being the seventh book published by Thomas Goodwin ... [et al.]
London: printed by Peter Cole, 1651
Title page typeset from the transcription.
AN EXPOSITION Of the PROPHESY of HOSEA. › Chapter 11 › Verse 7: VER. 7.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, If the Spirit of God leaves thee after this, thou wilt be more hardened than ever; let this be in thy thoughts; Thou hast stirrings of conscience, and some propension to the ways of God, but yet thy corruptions hang off, look to thy self while these workings of God are upon thee, if they leave thee, they will leave thy heart harder than ever it was.
Secondly, If the Spirit of God leaves thee after this, thou wilt be more hardened than ever; let this be in thy thoughts; Thou hast stirrings of conscience, and some propension to the waies of God, but yet thy corruptions hang off, look to thy self while these workings of God are upon thee, if they leave thee, they will leave thy heart harder than ever it was.
And then Thirdly, Take this Meditation, When thou art about matters of infinite consequence (as now thou art) certainly, the safest way is the best way; 'tis not enough for thee to say, it is necessary, and why must I do thus and thus? and what need it? and may not I do well enough without it? But when thou art reasoning about matters that concern Eternity, though thou canst not ⟨p. 124⟩fully satisfy thy self in this, or the other way, yet to take the safest way is the best way, and that thou art upon the safest way, it's enough to countervail what ever trouble thou meetest withal; Though it should not be absolutely necessary that thou shouldest take such a course in such a particular, yet if thy conscience doth but dictate to thee, that this way is safer than the other; it's the best way to go the safest way.
And then Thirdly, Take this Meditation, When thou art about matters of infinite consequence (as now thou art) certainly, the safest way is the best way; 'tis not enough for thee to say, it is necessary, and why must I do thus and thus? and what need it? and may not I do wel enough without it? But when thou art reasoning about matters that concern Eternitie, though thou canst not ⟨p. 124⟩