A30575:876
An exposition with practical observations continued upon the eleventh, twelfth, & thirteenth chapters of…
An exposition with practical observations continued upon the eleventh, twelfth, & thirteenth chapters of the prophesy of Hosea being first delivered in several lectures at Michaels Cornhill, London / by Jeremiah Burroughs ; being the seventh book published by Thomas Goodwin ... [et al.]An exposition with practical observations continued upon the eleventh, twelfth, & thirteenth chapters of the prophesy of Hosea being first delivered in several lectures at Michaels Cornhil, London / by Jeremiah Burroughs ; being the seventh book published by Thomas Goodwin ... [et al.]
London: printed by Peter Cole, 1651
Title page typeset from the transcription.
AN EXPOSITION Of the PROPHESY of HOSEA. › Chapter 12 › Verse 5: VER. 5.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fifthly, From hence follows, That there is All Being 1in God, whatever hath any being, it must be either that that is the First, or from the First, He is an absolute Being of Himself, having it from Himself, and therefore Al Being is eminently contained in God Himself.
Fifthly, From hence follows, That there is All Being 1in God, whatever hath any being, it must be either that that is the First, or from the First, He is an absolute Being of Himself, having it from Himself, and therefore Al Being is eminently contain'd in God Himself.
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Sixthly, From hence follows, That whatsoever is in 1God, is God Himself, from this Name Jehovah, He is an Absolute Being, nothing but Himself: This is the difference between God and any Creature: Whatsoever is in the Creature, is not the being of the Creature. A man hath Wisdom, now the Wisdom of a man is one, and the Esteem of the man is another thing; but it is not so with God, whatsoever you can say of God, is God, the Wisdom of God, is God; the Mercy of God, is God; the Justice of God, is God Himself: and so all the Attributes: ⟨p. 274⟩we conceive of the Attributes as if they were distinct from the Being; when we say, God is wise, as if God were one thing, and Wisdom were another; but certainly if we would apprehend God as in Himself, we cannot apprehend him so; As if his Wisdom were one thing, and God another; or his Mercy one thing, and God another; so that the truth is, nothing can properly be predicated of God, because when a thing is predicated there's a difference between the Subject and the Predicate, but there's