A30576:126
Four useful discourses viz. ... /Four usefull discourses viz. ... /
Four useful discourses viz. ... / by Jer. Burroughs ...Four usefull discourses viz. ... / by Jer. Burroughs ...
London: printed for Thomas Parkhurst, 1675
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Yea, And this Fountain, it is not only God the First Being, the Creator of all, in his providence, but it is God in Christ: For we are to know that the very preservation of the world is through the mediation of Jesus Christ; the world would fall about our ears else: and all the good things in the creature are preserved by the power of Christ now. And so a gracious heart looks ⟨p. 64⟩upon the fountain of all, not only as God the Creator of all; but God through Christ the Mediator, that doth preserve the world: the world would otherwise fall into confusion. And so all the good that I have, it comes from the work of Gods wisdom and goodness, ordering things through Christ unto me.
Yea, And this Fountain, it is not onely God the First Being, the Creator of all, in his providence, but it is God in Christ: For we are to know that the very preservation of the world is through the mediation of Jesus Christ; the world would fall about our ears else: and all the good things in the creature are preserved by the power of Christ now. And so a gracious heart looks ⟨p. 64⟩upon the fountain of all, not onely as God the Creator of all; but God through Christ the Mediator, that doth preserve the world: the world would otherwise fall into confusion. And so all the good that I have, it comes from the work of Gods wisdom and goodness, ordering things through Christ unto me.
And then, the lesson of our unworthiness, that's to be learned throughly; your unworthiness of the least crumb of bread, the least drop of water for the cooling of you. This would teach you how to be content in want, (that we spake to before) and it will likewise teach you how to abound, when you can learn your own baseness and vileness before the Lord. And I now speak it, not to learn it by your prosperity, that was before in the mystery of it, but to learn it any way; by considering your sinfulness, and your inability to use what you have; and considering how little service you have done for God: learn to know your selves, that was the lesson in learning to want, to know our selves; but above all men, rich men had need to learn to know themselves.