A30576:189
Four useful discourses viz. ... /Four usefull discourses viz. ... /
Four useful discourses viz. ... / by Jer. Burroughs ...Four usefull discourses viz. ... / by Jer. Burroughs ...
London: printed for Thomas Parkhurst, 1675
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Is the sight of God that, that should cause us humbly to submit? O let what hath been said in these several Considerations, serve to rebuke our Impatience, our Fretting, and sinking Discouragements. Who art thou? And what art thou, that thou shouldest keep a stir under any hand of God? Do not say, It is so great, and if it were any other Affliction, I would bear it; it is not for thee to choose thy Rod: And thou canst not speak more of thy Affliction, than David might have done of his: And therefore whatever thy thoughts may be, be humbled before God, that thou hast had any kind of Murmuring, or Impatience under the Hand of God, any stirrings that way: Who art thou, that thou must not be dealt withal, so as God hath dealt with others of his Saints before, or as he doth deal with any others now? There's a notable Scripture; O that it might have but such an effect as it had on Job! Compare these two in the Book of Job, Job 38. 2. Who is this that darkeneth Counsel by words without Knowledge. The Lord saith thus to Job: Who is this whose heart doth fret and is so impatient, who is it? Mark now afterwards, if you read the Scripture, from this place till you come to Chap. 42. you shall find that God is Manifesting himself there, and Revealing himself in his Glory and Righteousness to Job: Now ⟨p. 92⟩in the 3d. verse, Job takes up the very words to himself, that God had before spoken: Saith Job, Who is he that hideth Counsel without Knowledge? Therefore have I uttered that I understood not, things too wonderful for me, which I knew not. God he saith, Who is this that uttereth words without knowledge? And then he shows himself; Look upon me, is it not I that have done it? Then Job saw that it was God that did it. I have meddled with things that I understood not, I have troubled my self like a Fool in things that I did not understand: O foolish wretched heart that I have! And then afterwards he saith, I have heard of thee by the hearing of the Ear, but now mine Eye seeth thee; wherefore I abhor my self, and repent in Dust and Ashes. As if he should say, I'll never be Impatient more, I'll never have any risings of heart more against any of thy dealings towards me: For, Lord, now I see that I heard of thee; before I could have said, All things come by the Providence of God:
Is the sight of God that, that should cause us humbly to submit? O let what hath been said in these several Considerations, serve to rebuke our Impatiency, our Fretting, and sinking Discouragements. Who art thou? And what art thou, that thou shouldest keep a stir under any hand of God? Do not say, It is so great, and if it were any other Affliction, I would bear it; it is not for thee to choose thy Rod: And thou canst not speak more of thy Affliction, than David might have done of his: And therefore whatever thy thoughts may be, be humbled before God, that thou hast had any kind of Murmuring, or Impatience under the Hand of God, any stirrings that way: Who art thou, that thou must not be dealt withal, so as God hath dealt with others of his Saints before, or as he doth deal with any others now? There's a notable Scripture; O that it might have but such an effect as it had on Job! Compare these two in the Book of Job,