A30576:353
Four useful discourses viz. ... /Four usefull discourses viz. ... /
Four useful discourses viz. ... / by Jer. Burroughs ...Four usefull discourses viz. ... / by Jer. Burroughs ...
London: printed for Thomas Parkhurst, 1675
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Reas. 6. Yet further, When the Gospel comes to a place, there is hope of Good, because that the Gospel hath in it self so much power. I say, it is not only as an Ordinance to convey the Word of God. But though Mans Words and Ministry hath little in it, yet the Truths of the Gospel, they have in them a mighty Strength; there are such wonderful things that the Gospel doth Reveal wheresoever it comes, that one would wonder that the Hearts of all People should not be taken with it. Yea, there are such things that are made known in the Gospel, that one would think might break the Heart of any Devil in Hell. That if God should send the Gospel unto the Devils (if they were not gone Irrecoverably) one would think that what is made known in the Gospel, might break the heart of a Devil. O that God should be Reconciled to Man! To send His own Son to Die for base Worms, upon whom the Lord might have Glorified His Infinite Justice upon to all Eternity. There is that in the Gospel, that it is to Admiration, that all People do not come in unto it. What doth Christ say, If the Son of Peace. It is a wonder that all do not come in to Embrace the Blessed Gospel. The Patience of God ⟨p. 166⟩doth Lead to Repentance; Then what might the Grace of God do, that is held out in the Gospel? The Lord doth reveal such Arguments to draw People, that to speak after the manner of Men, we may conceive: That if the Lord should have Studied and Contrived with His own Infinite Wisdom, what strong Arguments He would use to work upon the Hearts of the Children of Men; one would not have imagined how an Infinite Wisdom, should have found out such to persuade Men to come in. One may say of the Arguments of the Gospel, as the Master of the Vineyard said, when he had Let out his Vineyard to Husbandmen, and sent for Fruit; one Servant was beaten, and the other was misused: But at last, saith he, I will send my Son, for surely they will reverence my Son. Why now, this may be said of other Arguments. To compare those things that are in the Gospel, with all other things that can be Preached unto People: Indeed a Minister of God may come with many strong Arguments, to draw the Hearts of People from their sin, and to draw them unto Repentance. But now, this Argument will not do it, nor the other Argument will not do it; they stand out this and that Argument:
Reas. 6. Yet further, When the Gospel comes to a place, there is hope of Good, because that the Gospel hath in it self so much power. I say, it is not only as an Ordinance to convey the Word of God. But though Mans Words and Ministry hath little in it, yet the Truths of the Gospel, they have in them a mighty Strength; there are such wonderful things that the Gospel doth Reveal wheresoever it comes, that one would wonder that the Hearts of all People should not be taken with it. Yea, there are such things that are made known in the Gospel, that one would think might break the Heart of any Devil in Hell. That if God should send the Gospel unto the Devils (if they were not gone Irrecoverably) one would think that what is made known in the Gospel, might break the heart of a Devil. O that God should be Reconcil'd to Man! To send His own Son to Die for base Worms, upon whom the Lord might have Glorified His Infinite Justice upon to all Eternity. There is that in the Gospel, that it is to Admiration, that all People do not come in unto it. What doth Christ say, If the Son of Peace. It is a wonder that all do not come in to Imbrace the Blessed Gospel. The Patience of God