A30576:435
Four useful discourses viz. ... /Four usefull discourses viz. ... /
Four useful discourses viz. ... / by Jer. Burroughs ...Four usefull discourses viz. ... / by Jer. Burroughs ...
London: printed for Thomas Parkhurst, 1675
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now for the Answer to this, Perhaps they may not rest in thy memory, but yet if the Fruit and effect of them ⟨p. 195⟩doth rest in thy heart, thou hast the Gospel resting in thy heart. As thus, Why perhaps the Water may pass through a Vessel, go quite through it and not stay; I, but yet there is so much Fruit of the passage of it through, as to keep the Vessel sweet: Though you cannot take up any Water from it, but it is all gone; yet I say it keeps the Vessel sweet: So I may say to those that have the weakest memories, and yet the Lord hath wrought any degree of Grace, though thy memory be so weak that thou canst not remember (I speak this to those that have weak memories naturally) and there is nothing that their Souls do more desire then this; O that they might keep those things that they hear, they would think themselves the most happy Creatures in the world; if those truths that sometimes they hear might rest upon them: I speak to those. Is it so with thy heart? Then though thou canst not remember, yet if those truths keep thy heart sweet, they keep thy heart from filthy lusts that they do not abide in thy heart, thy heart is kept savoury by them; if there be this effect abiding upon thy heart to keep it savoury and sweet, this Peace of the Gospel may rest with thee though thou canst not remember particulars. A Man or Woman perhaps they cannot remember what Meat they ate a little while since, but they find themselves nourished by that Meat. So for the word of God, that is the food of thy Soul, though thou canst not remember and give an account of such and such things thou dost hear in the word, but yet dost thou find that thou art nourished by it; I say, the good things of the Gospel then do rest upon thy Soul.
Now for the Answer to this, Perhaps they may not rest in thy memory, but yet if the Fruit and effect of them ⟨p. 195⟩doth rest in thy heart, thou hast the Gospel resting in thy heart. As thus, Why perhaps the Water may pass through a Vessel, go quite through it and not stay; I, but yet there is so much Fruit of the passage of it thorow, as to keep the Vessel sweet: Though you cannot take up any Water from it, but it is all gone; yet I say it keeps the Vessel sweet: So I may say to those that have the weakest memories, and yet the Lord hath wrought any degree of Grace, though thy memory be so weak that thou canst not remember (I speak this to those that have weak memories naturally) and there is nothing that their Souls do more desire then this; O that they might keep those things that they hear, they would think themselves the most happy Creatures in the world; if those truths that sometimes they hear might rest upon them: I speak to those. Is it so with thy heart? Then though thou canst not remember, yet if those truths keep thy heart sweet, they keep thy heart from filthy lusts that they do not abide in thy heart, thy heart is kept savory by them; if there be this effect abiding upon thy heart to keep it savory and sweet, this Peace of the Gospel may rest with thee though thou canst not remember particulars. A Man or Woman perhaps they cannot remember what Meat they ate a little while since, but they find themselves nourished by that Meat. So for the word of God, that is the food of thy Soul, though thou canst not remember and give an account of such and such things thou do'st hear in the word, but yet do'st thou find that thou art nourished by it; I say, the good things of the Gospel then do rest upon thy Soul.