First, That where a people do reject it, and that presently; for so it is, when you come to a House and offer it, if they do not embrace it, let your peace return again: Christ here compares his Disciples unto Chapmen that should go and offer rich Wares, they have Diamonds, and Precious Stones, things worth Thousands, and they come perhaps to poor Country-people, and open their Cabinet of Diamonds and Precious Stones, and make offers to them, but they do not know the worth of them, they will bid nothing for them: Now when he sees that they reject and despise them, saith he, give me my Wares again, and so he packs them up again, and away he goes; for saith he, this is not a people that is fit for such things as these are; so saith Christ, you are such Chapmen, I send you abroad with the most rich pearl of the Gospel, to go and show the excellency of it to people, and to offer it to them; and the truth is, I require thus much of them, that if they would have this Pearl, they must sell all: Now the Ministry of the Gospel comes, and they are ignorant of this Pearl, that they have brought this rich Commodity. They can tell them indeed that here is an exceeding rich Pearl, but this is the tenor, that you must be content to part with all for this Pearl, that is thus: First, you must actually lay down and renounce every beloved sin. Secondly, you must enter into Bond as it were with God, that whensoever he calls for your Estates, your Liberties, your outward Peace, and Comforts that you have in the World, shall be at Gods dispose: Thus you enter into Bond, as in your dealing for Commodities, when you see ⟨p. 247⟩a great and rich Commodity, you lay down somewhat for the present, and give Bond for the rest to be paid when it shall be called for. When you go to buy Peddling things, there you lay down all at first, and no entering into Bond; but when it is a great Purchase, then there is a little laid down for the present, and entering into Bond for the rest. Now certainly in this Bargain of the Merchant, there is first a laying down for the present, thy Lusts, thy Sin; as if the Soul should say, O Lord, let me have my part in Christ, in this glorious Peace of the Gospel; as for any ways of sin that I have lived in heretofore, Lord I renounce them; and will not live in any way of known sin, Lord grant me thy Grace to do it:
First, That where a people do reject it, and that presently; for so it is, when you come to a House and offer it, if they do not embrace it, let your peace return again: Christ here compares his Disciples unto Chapmen that should go and offer rich Wares, they have Diamonds, and Precious Stones, things worth Thousands, and they come perhaps to poor Country-people, and open their Cabinet of Diamonds and Precious Stones, and make offers to them, but they do not know the worth of them, they will bid nothing for them: Now when he sees that they reject and despise them, saith he, give me my Wares again, and so he packs them up again, and away he goes; for saith he, this is not a people that is fit for such things as these are; so saith Christ, you are such Chapmen, I send you abroad with the most rich pearl of the Gospel, to go and shew the excellency of it to people, and to offer it to them; and the truth is, I require thus much of them, that if they would have this Pearl, they must sell all: Now the Ministry of the Gospel comes, and they are ignorant of this Pearl, that they have brought this rich Commodity. They can tell them indeed that here is an exceeding rich Pearl, but this is the tenor, that you must be content to part with all for this Pearl, that is thus: First, you must actually lay down and renounce every beloved sin. Secondly, you must enter into Bond as it were with God, that whensoever he calls for your Estates, your Liberties, your outward Peace, and Comforts that you have in the World, shall be at Gods dispose: Thus you enter into Bond, as in your dealing for Commodities, when you see ⟨p. 247⟩a great and rich Commodity, you lay down somewhat for the present, and give Bond for the rest to be paid when it shall be called for. When you go to buy Pedling things, there you lay down all at first, and no entring into Bond; but when it is a great Purchase, then there is a little laid down for the present, and entring into Bond for the rest. Now certainly in this Bargain of the Merchant, there is first a laying down for the present, thy Lusts, thy Sin; as if the Soul should say, O Lord, let me have my part in Christ, in this glorious Peace of the Gospel; as for any wayes of sin that I have lived in heretofore, Lord I renounce them; and will not live in any way of known sin, Lord grant me thy Grace to do it: