Four useful discourses viz. ... /Four usefull discourses viz. ... /

Only one Text more in Rom. 2. 8. But unto them which are contentious, and do not obey the truth; (that must needs be meant of the truth of the Gospel) but obey unrighteousness, indignation, and wrath, tribulation and anguish upon every Soul of man that doth evil, of the Jew first, and also of the Gentile: Those who are set upon their evil ways, and will not obey the truth, you see what their Doom is: The first is privative, That they shall not taste of the Supper: the other is Positive, Wrath▪ and indignation and anguish shall be upon them.

Only one Text more in Rom. 2. 8. But unto them which are contentious, and do not obey the truth; (that must needs be meant of the truth of the Gospel) but obey unrighteousness, indignation, and wrath, tribulation and anguish upon every Soul of man that doth evil, of the Jew first, and also of the Gentile: Those who are set upon their evil wayes, and will not obey the truth, you see what their Doom is: The first is privative, That they shall not taste of the Supper: the other is Positive, Wrath▪ and indignation and anguish shall be upon them.

You will say, That this shall return. What then? What great Evil will follow upon this? what most dreadful Evils?

You will say, That this shall return. What then? What great Evil wil follow upon this? what most dreadful Evils?

Why first, The very want and privation of the Infinite good that the Gospel tenders to thee is evil enough, and the remaining under all those Evils that the Gospel would have delivered thee from, that's evil enough; as thus, What, doth the Gospel return, and the Blessing from you? why then you remain under the guilt of all your Sins, and stand charged before the great God to answer for all unto the Infinite Justice; and this the Gospel would have delivered you from, had you entertained it.