A30577:380
The glorious name of God, The Lord of Hosts opened in two sermons, at…
The glorious name of God, The Lord of Hosts opened in two sermons, at Michaels Cornhill, London, vindicating the Commission from this Lord of Hosts, to subjects, in some case, to take up arms : with a post-script, briefly answering a late treatise by Henry Ferne, D.D. / by Jer. Burroughs.The glorious name of God, The Lord of Hosts opened in two sermons, at Michaels Cornhill, London, vindicating the Commission from this Lord of Hosts, to subjects, in some case, to take up arms : with a post-script, briefly answering a late treatise by Henry Ferne, D.D. / by Jer. Burroughes.
London: printed for R. Dawlman, 1643
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It is strange that this example must be paralleled with our Parl. taking up Arms: Was ⟨p. 5⟩1it not a most unjust and vile conspiracy, merely out of the pride of malicious spirits? Can the D. or any man think, that in justifying Arms in some case, we justify all villainous conspiracies and out-rages?
It is strange that this example must be paralleld with our Parl. taking up Arms: Was ⟨p. 5⟩1it not a most unjust and vile conspiracie, meerly out of the pride of malicious spirits? Can the D. or any man think, that in justifying Arms in some case, we justifie all villanous conspiracies and out-rages?
- 1Ans.
Besides, this place condemns rising up against the Priest, as well as the King. Yea certainly, if they had risen against the meanest officer that God had appointed in Church or Common-wealth, as here they did against Moses & Aaron, it would have bin a very heinous offence; Yea if Moses himself should have thus risen against any Officer appointed by God, it had bin a vile sin in him; therefore this proves no more against subjects resisting Princes, then Princes resisting subjects, or one subject resisting another.
Besides, this place condemns rising up against the Priest, as well as the King. Yea certainly, if they had risen against the meanest officer that God had appointed in Church or Common-wealth, as here they did against Moses & Aaron, it would have bin a very hainous offence; Yea if Moses himself should have thus risen against any Officer appointed by God, it had bin a vile sin in him; therefore this proves no more against subjects resisting Princes, then Princes resisting subjects, or one subject resisting another.