10. Gods providence in Wars works in the continuance of them. How long they shall abide in a §10Land, and when they shall cease, is wholly from the appointment of the Lord of Hosts. He works in the upholding parties, bringing in supplies, breaking asunder treaties, &c. We are ready presently to cry out, How long shall the sword devour? but when God gives Commission to the sword, it must stay; it must go on devouring till the Commission be out. Jer. 47. 6, 7. Oh thou sword of the Lord, how long will it be ere thou be quiet? put up thy self into the scabbard, rest and be still. The answer is there, How can it be quiet, seeing the Lord hath given it a charge against Askelon, & against the sea shore? there hath he appointed it. Hos. 11. 6. The sword shall abide on his cities, and consume his branches, and shall devour them, because of their own counsels. We are troubled at the sword coming near our Cities; but how sore would the misery be, if it should come into our Cities? but if abide in our Cities, what miserable spoil and ruin would there be? If we would be delivered from so great an evil, let us take heed of our own counsels: If God leaves Parliament or City to their own counsels, the sword will abide amongst us longer time then we for the present imagine, even until it hath devoured. God usually is a long time before he draws his sword; he is whetting, ⟨p. 12⟩preparing, delaying it; but when it is once drawn, he many times will not put it up again, until it be bathed, filled, fatted, satiated, drunk with blood. All these expressions we find in Scripture. Isaiah 34. 5, 6. My sword shall be bathed in heaven, it shall come down upon Idumea, upon the people of my curse. When Gods sword hath to deal with the people of his curse, then it shall be bathed indeed; And surely God hath a people of his curse amongst us this day; who they are, is easy to know: You may know them to be cursed of God by the horrid blasphemies, and hideous, unheard-of curses that come out of their mouths. The earth was never stained with such dreadful execrations and blasphemies since man lived upon the face of it, as now it is by these men. Surely the brand of Gods curse is upon them, fear them not. Ver. 6. it is said, The sword of the Lord is filled with blood, it is made fat with fatness: and Jer. 46. 10. The sword shall devour, it shall be satiate and drunk with their blood.
10. Gods providence in Wars works in the continuance of them. How long they shall abide in a §10Land, and when they shall cease, is wholly from the appointment of the Lord of Hosts. He workes in the upholding parties, bringing in supplyes, breaking asunder treaties, &c. We are ready presently to cry out, How long shall the sword devour? but when God gives Commission to the sword, it must stay; it must goe on devouring till the Commission be out. Jer. 47. 6, 7. Oh thou sword of the Lord, how long will it be ere thou be quiet? put up thy self into the scabbard, rest and be still. The answer is there, How can it be quiet, seeing the Lord hath given it a charge against Askelon, & against the sea shore? there hath he appointed it. Hos. 11. 6. The sword shall abide on his cities, and consume his branches, and shall devour them, because of their own counsels. We are troubled at the sword comming neare our Cities; but how sore would the misery be, if it should come into our Cities? but if abide in our Cities, what miserable spoile and ruine would there be? If wee would be delivered from so great an evill, let us take heed of our own counsels: If God leaves Parliament or City to their own counsels, the sword will abide amongst us longer time then we for the present imagine, even until it hath devoured. God usually is a long time before he draws his sword; he is whetting, ⟨p. 12⟩preparing, delaying it; but when it is once drawn, he many times will not put it up again, untill it bee bathed, filled, fatted, satiated, drunke with blood. All these expressions we finde in Scripture. Esay 34. 5, 6. My sword shall be bathed in heaven, it shall come downe upon Idumea, upon the people of my curse. When Gods sword hath to deale with the people of his curse, then it shall be bathed indeede; And surely God hath a people of his curse amongst us this day; who they are, is easie to know: You may know them to bee cursed of God by the horrid blasphemies, and hideous, unheard-of curses that come out of their mouthes. The earth was never stained with such dreadfull execrations and blasphemies since man lived upon the face of it, as now it is by these men. Surely the brand of Gods curse is upon them, feare them not. Ver. 6. it is said, The sword of the Lord is filled with blood, it is made fat with fatnesse: and Jer. 46. 10. The sword shall devoure, it shall be satiate and drunke with their blood.