A30577:397
The glorious name of God, The Lord of Hosts opened in two sermons, at…
The glorious name of God, The Lord of Hosts opened in two sermons, at Michaels Cornhill, London, vindicating the Commission from this Lord of Hosts, to subjects, in some case, to take up arms : with a post-script, briefly answering a late treatise by Henry Ferne, D.D. / by Jer. Burroughs.The glorious name of God, The Lord of Hosts opened in two sermons, at Michaels Cornhill, London, vindicating the Commission from this Lord of Hosts, to subjects, in some case, to take up arms : with a post-script, briefly answering a late treatise by Henry Ferne, D.D. / by Jer. Burroughes.
London: printed for R. Dawlman, 1643
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This had been but accidentally; If a father should voluntarily go into the Army of the common enemy, against whom the child is in service, and the child in discharging 1upon the enemy should slay his father being there, especially he being desired & beseeched by any means not to be there, but to withdraw himself; doth the child contract guilt in such a case?
This had been but accidentally; If a father should voluntarily goe into the Army of the common enemy, against whom the childe is in service, and the child in discharging 1upon the enemy should slay his father being there, especially he being desired & beseeched by any meanes not to be there, but to withdraw himselfe; doth the child contract guilt in such a case?
- 1Ans.
His next Argument from Scripture is, That the Prophet reprehending the Kings of Israel and Judah for Idolatry and oppression, none ever called upon the people for this duty of resistance.
His next Argument from Scripture is, That the Prophet reprechending the Kings of Israel and Judah for Idolatry and oppression, none ever called upon the people for this duty of resistance.
First, There is much difference between Kings now, and those Kings: The people then did neither give them their power, nor limit their power; They do both now when 1