A30577:515
The glorious name of God, The Lord of Hosts opened in two sermons, at…
The glorious name of God, The Lord of Hosts opened in two sermons, at Michaels Cornhill, London, vindicating the Commission from this Lord of Hosts, to subjects, in some case, to take up arms : with a post-script, briefly answering a late treatise by Henry Ferne, D.D. / by Jer. Burroughs.The glorious name of God, The Lord of Hosts opened in two sermons, at Michaels Cornhill, London, vindicating the Commission from this Lord of Hosts, to subjects, in some case, to take up arms : with a post-script, briefly answering a late treatise by Henry Ferne, D.D. / by Jer. Burroughes.
London: printed for R. Dawlman, 1643
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This general is enough to satisfy in what is said in the two last Sections: As for particulars mentioned there, many of them are answered already in the former discourse; others being matters of fact, it is more easy for any one to answer that hath a mind to examine what passages have fallen out. To go through them particularly I shall leave to some who have more time to spare then I, they are far more easy to answer then what was before, but not so profitable, and yet the answer would exasperate more, they are Subjects more suitable for Lawyers and Statists to treat about then for Divines.
This generall is enough to satisfie in what is said in the two last Sections: As for particulars mentioned there, many of them are answered alreadie in the former discourse; others being matters of fact, it is more easie for any one to answer that hath a mind to examine what passages have falne out. To go through them particularly I shall leave to some who have more time to spare then I, they are far more easie to answer then what was before, but not so profitable, and yet the answer would exasperate more, they are Subjects more suteable for Lawyers and Statists to treat about then for Divines.
Wherefore where as in the conclusion of all, the Doctor desires those who will run the Hazard of this resistance; first to set their consciences before the tribunal of God, and consider whether they will excuse them there when they have shed blood, to say, we supposed our Prince would change Religion, overthrow liberties.
Wherefore where as in the conclusion of all, the Doctor defires those who will run the Hazard of this resistance; first to set their consciences before the tribunall of God, and confider whether they will excuse them there when they have shed blood, to say, we supposed our Prince would change Religion, overthrow liberties.