A30579:111
Gospel-conversation
Gospel-conversation: wherein is showed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Cripplegate, London. Being the third book published by Thomas Goodwin, William Greenhil, Sydrach Simpson, Philip Nigh, William Bridge, John Yates, William Adderly.Gospel-conversation: wherein is shewed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Criplegate, London. Being the third book published by Thomas Goodwyn, William Greenhil, Sydrach Simpson, Philip Nye, William Bridge, John Yates, William Adderly.
London: printed by Peter Cole, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. Rule. A third Rule is this, Take heed of temptations that you are liable to without, by reason of your calling, by reason of your places wherein you are, or through any providence of God that may be; these temptations that do most attend your condition, take heed of them. Every one should consider this; what temptation am I most liable to? some mens callings are liable to some temptations, other mens to others, some men by reason of their businesses and occasions in the world are liable to such and such temptations as others are not, and sometimes a man is liable to some temptations that he is not liable to at another time; when you are at Sea you have your temptations there in foreign parts, and when you come home you have other temptations, yea many times when a man is at home among his neighbours there he dares not take that liberty that he doth when he is gotten abroad in a journey, then he thinks he is free when no body knows of it, there's his temptation; and so you that come from Sea, when you were there you were kept short of many comforts and of much company; now when you come home, the company comes about you, now there's a temptation comes that was not heretofore; now if you would make conscience of your Conversations, you should look to your temptations, and consider, what temptations am I liable to now, that I was not before, and let me be careful of them. This you pray to God, that you may not be led into temptations, but delivered from evil; if you would not dally with God in your prayers then be careful of your selves when a temptation comes to such and such evils: this is a vain plea for men and women to say, Oh the temptation was a strong temptation: God expected therefore (if you have the Spirit of Christ and wisdom) that you should fore-see temptations, and especially that you should be careful when temptations come, you should watch against all temptations: What a vain plea were it for a Soldier that keeps a Town, to say, Oh but they came against such a weak part ⟨p. 28⟩of the Town with a great strength; That's no argument to excuse him; for if you knew that that was the weakest part, you could not but know that if the enemy knew of it he would come against that with his greatest strength, and therefore you should have manned that part rather than any other part of the Town;
3. Rule. A third Rule is this, Take heed of temptations that you are liable to without, by reason of your calling, by reason of your places wherein you are, or through any providence of God that may be; these temptations that do most attend your condition, take heed of them. Everie one should consider this; what temptation am I most liable to? some mens callings are liable to some temptations, other mens to others, some men by reason of their businesses and occasions in the world are liable to such and such temptations as others are not, and sometimes a man is liable to some temptations that he is not liable to at another time; when you are at Sea you have your temptations there in forraign parts, and when you come home you have other temptations, yea manie times when a man is at home among his neighbours there he dares not take that liberty that he doth when he is gotten abroad in a journey, then he thinks he is free when no bodie knows of it, there's his temptation; and so you that come from Sea, when you were there you were kept short of manie comforts and of much companie; now when you come home, the companie comes about you, now theres a temptation comes that was not heretofore; now if you would make conscience of your Conversations, you should look to your temptations, and consider, what temptations am I liable to now, that I was not before, and let me be careful of them. This you pray to God, that you may not be led into temptations, but delivered from evil; if you would not dally with God in your prayers then be careful of your selves when a temptation comes to such and such evils: this is a vain plea for men and women to say, Oh the temptation was a strong temptation: God expected therefore (if you have the Spirit of Christ and wisdom) that you should fore-see temptations, and especiallie that you should be careful when temptations come, you should watch against all temptations: What a vain plea were it for a Soldier that keeps a Town, to say, Oh but they came against such a weak part