A30579:152
Gospel-conversation
Gospel-conversation: wherein is showed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Cripplegate, London. Being the third book published by Thomas Goodwin, William Greenhil, Sydrach Simpson, Philip Nigh, William Bridge, John Yates, William Adderly.Gospel-conversation: wherein is shewed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Criplegate, London. Being the third book published by Thomas Goodwyn, William Greenhil, Sydrach Simpson, Philip Nye, William Bridge, John Yates, William Adderly.
London: printed by Peter Cole, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I have showed you already what the Gospel of Christ is. But now we are upon the point of Conversation, That it must be higher than can be by the Law, those that live under the Gospel must live in a higher way of holiness than those that lived under the Law. Now for this, we are to consider of the Law under these two considerations.
I have shewed you already what the Gospel of Christ is. But now we are upon the point of Conversation, That it must be higher than can be by the Law, those that live under the Gospel must live in a higher way of holiness than those that lived under the Law. Now for this, we are to consider of the Law under these two considerations.
First, As it is a Covenant of works for life, so it was made at first to Adam: It was a Covenant of works for eternal life to Adam, and so to man kind in him.
Secondly, We are to consider the Law as in the Ministration of it by Moses: Take it either of these two ways. Those that live under the Gospel, and profess the Gospel, must live in a more holy Conversation, or aim, or endeavour at least after a more holy Conversation than that Conversation could be that was under the Law: As now, I say thus, the Law as the Covenant of life to Adam, But what was his Conversation?
Secondly, We are to consider the Law as in the Ministration of it by Moses: Take it either of these two waies. Those that live under the Gospel, and profess the Gospel, must live in a more holy Conversation, or aim, or endeavour at least after a more holy Conversation than that Conversation could be that was under the Law: As now, I say thus, the Law as the Covenant of life to Adam, But what was his Conversation?