A30579:197
Gospel-conversation
Gospel-conversation: wherein is showed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Cripplegate, London. Being the third book published by Thomas Goodwin, William Greenhil, Sydrach Simpson, Philip Nigh, William Bridge, John Yates, William Adderly.Gospel-conversation: wherein is shewed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Criplegate, London. Being the third book published by Thomas Goodwyn, William Greenhil, Sydrach Simpson, Philip Nye, William Bridge, John Yates, William Adderly.
London: printed by Peter Cole, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And then, a Conversation that becomes this Gospel, It is to be of a loving disposition towards those that have any reference unto God. Read over the Epistles where so much of the Gospel is revealed, for indeed there's the chief of the Gospel, though we call those four Evangelists the Gospel, because they are the story of Christs coming into the world, and his Actions; yet there is more of the Doctrine of the Gospel in the Epistles; for the time of the law was not fully expired till the destruction of the Temple; which was after Christs death, and therefore though the Gospel began to shine forth, yet till after the time of the destruction of the Temple there was not so much of the Gospel; and therefore read (I say) the Epistle;, and you shall find there is no one particular duty that the Gospel so calls for from men (besides faith in Jesus Christ) as it doth love in Christians one towards another, yea love to all: if you read the Epistles of Paul, divers places in the Romans, and in the Ephesians, ⟨p. 58⟩and Philippians, and Colossians, continually still they are beating upon love; and especially in the Epistles of John (that was the beloved Disciple and lay in the bosom of Christ) nothing so much as love, because this indeed is the Conversation that becomes the Gospel, for the main thing in the Gospel, it is the declaring of the love of God; and therefore Christians that would live as becomes the Gospel, they must live so as acted by love: And so in the story of the Acts, presently as soon as you read of any that the Gospel did prevail withal, they had one heart and one mind, Oh how did they cleave one to another! their hearts were one. And so we find in the stories of the Primitive times, I remember Tertullian saith, that that was the way that the Heathens and persecutors did use to find out who were Christians, for the Christians did meet at nights for fear of danger, & did as wisely as they could to keep themselves from their persecutors, but they found this by experience that when they were converted to Christian Religion, then there was another kind of spirit in them that did act them, and especially a spirit of love one to another, there was another kind of love of Christians one towards another then, than of any other society of man kind;
And then, a Conversation that becomes this Gospel, It is to be of a loving disposition towards those that have any reference unto God. Reade over the Epistles where so much of the Gospel is revealed, for indeed there's the chief of the Gospel, though we call those four Evangelists the Gospel, because they are the story of Christs coming into the world, and his Actions; yet there is more of the Doctrine of the Gospel in the Epistles; for the time of the law was not fully expired till the destruction of the Temple; which was after Christs death, and therefore though the Gospel began to shine forth, yet till after the time of the destruction of the Temple there was not so much of the Gospel; and therefore reade (I say) the Epistle;, and you shall find there is no one particular duty that the Gospel so calls for from men (besides faith in Jesus Christ) as it doth love in Christians one towards another, yea love to all: if you reade the Epistles of Paul, divers places in the Romans, and in the Ephesians,