A30579:261
Gospel-conversation
Gospel-conversation: wherein is showed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Cripplegate, London. Being the third book published by Thomas Goodwin, William Greenhil, Sydrach Simpson, Philip Nigh, William Bridge, John Yates, William Adderly.Gospel-conversation: wherein is shewed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Criplegate, London. Being the third book published by Thomas Goodwyn, William Greenhil, Sydrach Simpson, Philip Nye, William Bridge, John Yates, William Adderly.
London: printed by Peter Cole, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thou hearest how God hath dignified the nature of man into so near a union with himself, Oh doth not this mystery of the Gospel call to all the children of men? Oh all you children of men! Behold what God hath done for man kind! surely the thoughts of God for man-kind are great and glorious, there be higher things you may attain unto, and will you yet perish, and choose your portion here in this world, and be grovelling on the ground, as if there were no higher thoughts that God had for your good, than merely to live as brute beasts, to eat and drink, and then rise up to play? Oh if God hath advanced mans nature so, do not despise it in the meanest of the children of men, the lowest servant, or poorest boy that lies begging at your door for a piece of bread, (for it is of the same kind that is united in a personal union with the second Person in Trinity, of the same nature which this poor boy that lies begging at your door for broken bread and meat) therefore honour humane nature in every one, and do not vilify it in thy self; those men that live under the Gospel and vilify humane nature, they put a dishonour upon Jesus Christ. And even reverence thy self in private when thou art alone, (I say) reverence thy self, do not abuse thy body, it is the Temple of the holy Ghost. Oh remember this all you that are professors of Religion, that these bodies of yours, this flesh of yours (if you be godly and walk answerable to your profession) I say this flesh of yours it is the very Temple of the holy Ghost, do not abuse it; it's the Apostles argument, Therefore fly fornication, and be not joined to whores; for your bodies are the temples of the holy Ghost: Oh it makes the sin of uncleanness to one that professes the Gospel of Christ a cursed sin, the sin of uncleanness in a professor of the Gospel, it's a thousand thousand times more abominable than the sin of uncleanness in another: why? Because they know how God hath advanced humane nature into a personal union with himself, and how their bodies are the Temples of the holy Ghost. What shall I make the Temple of God a ••y for the unclean spirit, a cage of unclean birds? God forbid.
Thou hearest how God hath dignified the nature of man into so neer a union with himself, Oh doth not this mysterie of the Gospel call to all the children of men? Oh all you children of men! Behold what God hath done for man kind! surely the thoughts of God for man-kind are great and glorious, there be higher things you may attain unto, and will you yet perish, and chuse your portion here in this world, and be groveling on the ground, as if there were no higher thoughts that God had for your good, than meerly to live as brute beasts, to eat and drink, and then rise up to play? Oh if God hath advanced mans nature so, do not despise it in the meanest of the children of men, the lowest servant, or poorest boy that lies begging at your door for a piece of bread, (for it is of the same kind that is united in a personal union with the second Person in Trinity, of the same nature which this poor boy that lies begging at your door for broken bread and meat) therefore honor humane nature in every one, and do not vilifie it in thy self; those men that live under the Gospel and vilifie humane nature, they put a dishonour upon Jesus Christ. And even reverence thy self in private when thou art alone, (I say) reverence thy self, do not abuse thy body, it is the Temple of the holy Ghost. Oh remember this all you that are professors of Religion, that these bodies of yours, this flesh of yours (if you be godly and walk answerable to your profession) I say this flesh of yours it is the very Temple of the holy Ghost, do not abuse it; it's the Apostles argument, Therefore fly fornication, and be not joyned to whores; for your bodies are the temples of the holy Ghost: Oh it makes the sin of uncleanness to one that professes the Gospel of Christ a cursed sin, the sin of uncleaness in a professor of the Gospel, it's a thousand thousand times more abominable than the sin of uncleanness in another: why? Because they know how God hath advanced humane nature into a personal union with himself, and how their bodies are the Temples of the holy Ghost. What shal I make the Temple of God a y for the unclean spirit, a cage of unclean birds? God forbid.