A30579:284
Gospel-conversation
Gospel-conversation: wherein is showed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Cripplegate, London. Being the third book published by Thomas Goodwin, William Greenhil, Sydrach Simpson, Philip Nigh, William Bridge, John Yates, William Adderly.Gospel-conversation: wherein is shewed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Criplegate, London. Being the third book published by Thomas Goodwyn, William Greenhil, Sydrach Simpson, Philip Nye, William Bridge, John Yates, William Adderly.
London: printed by Peter Cole, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And then, you know the relation we have to Christ, As He is the Husband, we the Spouse: Oh do not discredit your Husband. Any wise virtuous Wife would make it a mighty argument against any evil way; It will disgrace my Husband; especially if her Husband be a public man in place and authority. Oh let this be an argument against every sin, even the appearance of evil, it will be dishonourable to the Lord Jesus who is my Husband, How can I do this wickedness against my Lord, and my God, who hath betrothed me to Himself, so that I am bone of his bone, and flesh of his flesh. That's the second thing.
And then, you know the relation we have to Christ, As He is the Husband, we the Spouse: Oh do not discredit your Husband. Any wise vertuous Wife would make it a mighty argument against any evil way; It will disgrace my Husband; especially if her Husband be a publick man in place and authority. Oh let this be an argument against every sin, even the appearence of evil, it will be dishonorable to the Lord Jesus who is my Husband, How can I do this wickedness against my Lord, and my God, who hath betrothed me to Himself, so that I am bone of his bone, and flesh of his flesh. That's the second thing.
And then a Third thing that the Gospel holds forth to us that we should labour to suit our Conversations according, is this; The near Union that the Saints have one with another. It's not so revealed any where as in the Gospel. Rom. 12. 5. we are said there, to be members one of another, as we are members of Christ. (I beseech you observe it) so we are members one of another. That Scripture may be in stead of all for this, in Ephes. 4. 4. the exhortation there to unity; We must endeavour to keep the unity of the spirit in the bond of peace. Why? For, there is one body, and one spirit, even as ye are called in one hope of your calling. One Lord, one Faith, one Baptism, one God and Father of all, who is above all, and through all, and in you all. See, here's some seven ones to be an argument of unity. One body, and one spirit, and called in the hope of one calling, and one Lord, and one Faith, and one Baptism, and one God: Where have you such a unity demonstrated but in the Gospel of peace and love? And I do not know in all the Book of God where any one duty is more pressed than unity. Somewhat we hinted