A30579:396
Gospel-conversation
Gospel-conversation: wherein is showed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Cripplegate, London. Being the third book published by Thomas Goodwin, William Greenhil, Sydrach Simpson, Philip Nigh, William Bridge, John Yates, William Adderly.Gospel-conversation: wherein is shewed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Criplegate, London. Being the third book published by Thomas Goodwyn, William Greenhil, Sydrach Simpson, Philip Nye, William Bridge, John Yates, William Adderly.
London: printed by Peter Cole, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
SERMON II.
JOHN, 18. 36. Jesus answered and said, My Kingdom is not of this world.
Many particulars I past over the last day briefly, which I told you would need some further explication. I'll give you some few things about that, & then proceed to Application of all▪
MAny particulars I past over the last day briefly, which I told you would need some further explication. I'le give you some few things about that, & then proceed to Aplication of al▪
The Privileges of this Kingdom of Christ they are not of this world. I'll name a principal one; and this is the privilege of all that are under the Kingdom of Christ; That all businesses, transactions between God and them, are in the Court of Christ the Mediator: They are not in the Court of exact & severe justice, but they are to be tried for their eternal estates, & for all they do, in the Court of Christ, in his Kingdom; which is a mighty privilege the Saints have. As kingdoms have several privileges: 'tis a greater privilege to be tried in one kingdom than in another: All men and women in their natural estate, not under the kingdom of Christ, they are to be tried in the Court of Justice, i. e. the Court of Gods providential kingdom, and there they are either to be acquitted or condemned by the Law; that's the way of Gods proceedings towards those that are under His providential kingdom, only to be dealt withal according to the Law. But all those that are under the kingdom of Christ, have all their businesses, in reference to God, tried in another Court, tried in the Court (as I may so call it) of the Gospel, in the Judicature of Jesus Christ, for Christ He is as Mediator to them, He is the Judge to pass all sentences concerning them: and the right understanding of this would much help in the point of Believers being chastised for