A30579:452
Gospel-conversation
Gospel-conversation: wherein is showed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Cripplegate, London. Being the third book published by Thomas Goodwin, William Greenhil, Sydrach Simpson, Philip Nigh, William Bridge, John Yates, William Adderly.Gospel-conversation: wherein is shewed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Criplegate, London. Being the third book published by Thomas Goodwyn, William Greenhil, Sydrach Simpson, Philip Nye, William Bridge, John Yates, William Adderly.
London: printed by Peter Cole, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And what did he exhort, and charge them to? it was this, That they would walk worthy of God, who had called them into his Kingdom, and his glory. Oh! 'tis a great mercy that God hath revealed any thing of the Kingdom of his Son unto you, walk worthy of it, as it becomes those that are called to be the Subjects of such a glorious Kingdom as this is; and above all things, have a care, and let me warn you of this worldliness in the hearts of the Saints: Namely, of a crafty, cunning subtilness in the things of this life; there is nothing more unbeseeming a Christian, than a crafty cunning subtilness for the world: many men bless themselves in this, and they take abundance of content to think, that by their craft and cunning sophistry, they can fetch about things, circumvent others, & so provide for themselves in this world: (I say) there is nothing more unbeseeming a Christian, than to be crafty and cunning in circumventing others, and providing for themselves in the matters of this world. In 1. Cor. 2. 12. saith the Apostle, We have not received the spirit of the world, but the Spirit which is of God, it is that we have received. There is many men (you may plainly see that) they have the spirit of the world, that's thus: I have many times wondered at it; some men, come and speak to them about any matters of the Kingdom of Christ, they speak so foolishly and childishly, either they must hold their peace, and say nothing, or else if they do speak they discover so much ignorance, and childishness that a man would wonder where the understandings of such men are that have lived so long a time in the world as they have done, and heard so much of Religion, and when one hears them speak so, one would wonder how these men should have understanding to live in the world: but now, ⟨p. 276⟩these in the businesses of the world they are as worldly politic, no man can out go them there, they can foresee all kind of dangers in any miscarriage, and can judge of twenty things together in their thoughts, and compare one thing with another, see further into the world than other men; so that a man would wonder sometimes (I say) when one hears them speaking of Religion, whether these men have any wit or understanding? but when one follows them in the things of the world, you shall see them as witty, as understanding, as judicious, and as cunning as any men (almost) can be:
And what did he exhort, and charge them to? it was this, That they would walk worthy of God, who had called them into his Kingdom, and his glory. Oh! 'tis a great mercy that God hath revealed any thing of the Kingdom of his Son unto you, walk worthy of it, as it becomes those that are called to be the Subjects of such a glorious Kingdom as this is; and above all things, have a care, and let me warn you of this worldliness in the hearts of the Saints: Namely, of a crafty, cunning subtilness in the things of this life; there is nothing more unbeseeming a Christian, than a crafty cunning subtilness for the world: many men bless themselves in this, and they take abundance of content to think, that by their craft and cunning sophistry, they can fetch about things, circumvent others, & so provide for themselves in this world: (I say) there is nothing more unbeseeming a Christian, than to be crafty and cunning in circumventing others, and providing for themselves in the matters of this world. In