A30579:461
Gospel-conversation
Gospel-conversation: wherein is showed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Cripplegate, London. Being the third book published by Thomas Goodwin, William Greenhil, Sydrach Simpson, Philip Nigh, William Bridge, John Yates, William Adderly.Gospel-conversation: wherein is shewed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Criplegate, London. Being the third book published by Thomas Goodwyn, William Greenhil, Sydrach Simpson, Philip Nye, William Bridge, John Yates, William Adderly.
London: printed by Peter Cole, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
indeed if a neighbour comes and will intrench upon your ground and liberties, you cannot bear it; Jesus Christ doth not do it: One would wonder sometimes why wicked men should be so opposite against men when they come under the Kingdom of Christ more than before: I appeal to you, when God converts a wife to be under the Kingdom of Christ, Doth that take her off from subjection to her husband? let me assure you, it makes her to acknowledge her husband to be Lord more than before; indeed if when the wife were converted it did take the wife from subjection to the husband, then there were some reason why the husband should storm at it; but when the more the wife is under the Kingdom of Christ, the more doth she acknowledge the authority of of her husband over her: and so for servants, I confess if the bringing of them by the Word under the kingdom of Christ, did take them off from their obedience to their Masters and Mistresses, then there were some ground to oppose them from going to hear the Word; but when your conscience tell you that the more they go to hear the Word, and are wrought upon by the Word they are the more obedient to you, why should you hate them then? why should you so malign Christs Kingdom when as Christs Kingdom would help you? I appeal to the consciences of divers Masters, You have one servant that is profane; another cannot lie in his bed in the morning but he must come to ••ar the Word; now if you had Trust to commit to one of them, so that your whole Estate lay upon it, Which of these two would you trust? your consciences would tell you that ⟨p. 283⟩that servant that is come under the Kingdom of Christ were rather to be trusted▪ so that you would trust him in a case of great trust; and […] your consciences tell you that you hate that servant more than the other. Now here's the wickedness of men, that they do hate the Kingdom of Christ though the Kingdom of Christ doth not intrench upon them. Oh let Christ alone with his Kingdom, and do not oppose Him, He will not oppose you in any thing that you can desire as a rational man.
indeed if a neighbor comes and will intrench upon your ground and liberties, you cannot bear it; Jesus Christ doth not do it: One would wonder sometimes why wicked men should be so opposite against men when they come under the Kingdom of Christ more than before: I appeal to you, when God converts a wife to be under the Kingdom of Christ, Doth that take her off from subjection to her husband? let me assure you, it makes her to acknowledge her husband to be Lord more than before; indeed if when the wife were converted it did take the wife from subjection to the husband, then there were some reason why the husband should storm at it; but when the more the wife is under the Kingdom of Christ, the more doth she acknowledg the authority of of her husband over her: and so for servants, I confess if the bringing of them by the Word under the kingdom of Christ, did take them off from their obedience to their Masters and Mistrisses, then there were some ground to oppose them from going to hear the Word; but when your conscinece tell you that the more they go to hear the Word, and are wrought upon by the Word they are the more obedient to you, why should you hate them then? why should you so malign Christs Kingdom when as Christs Kingdom would help you? I appeal to the consciences of divers Masters, You have one servant that is prophane; another cannot lie in his bed in the morning but he must come to ar the Word; now if you had Trust to commit to one of them, so that your whol Estate lay upon it, Which of these two would you trust? your consciences would tell you that