A30579:470
Gospel-conversation
Gospel-conversation: wherein is showed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Cripplegate, London. Being the third book published by Thomas Goodwin, William Greenhil, Sydrach Simpson, Philip Nigh, William Bridge, John Yates, William Adderly.Gospel-conversation: wherein is shewed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Criplegate, London. Being the third book published by Thomas Goodwyn, William Greenhil, Sydrach Simpson, Philip Nye, William Bridge, John Yates, William Adderly.
London: printed by Peter Cole, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The first is the Papists, those that are Popishly affected; all their way is under the name of honouring of Christ, to raise up a worldly Kingdom; and therefore they make the Pope to be as an Emperor of all the world, as the King of Kings; and their Cardinals, and many of their Bishops to be Princes, and all in a worldly pomp, and they carry it on, and maintain it by a worldly policy, and by worldly means, and worldly weapons, and therefore stir up the Kings of the earth to root out all those that are against them: these understand not the Kingdom of Christ.
The first is the Papists, those that are Popishly affected; all their way is under the name of honoring of Christ, to raise up a worldly Kingdom; and therefore they make the Pope to be as an Emperor of all the world, as the King of Kings; and their Cardinals, and many of their Bishops to be Princes, and all in a worldly pomp, and they carry it on, and maintain it by a worldly policy, and by worldly means, and worldly weapons, and therfore stir up the Kings of the earth to root out all those that are against them: these understand not the Kingdom of Christ.
Secondly, Such as would conform the Government of the Church merely to worldly Government; that because worldly men may by their prudence order things as they please in Common-wealths, so as shall be most suitable to them: therefore they falsely think, that the Kingdom of Christ must be so too; that it must be suited to every Country: whereas the truth is, there is but one way of the Government of Christ in all the world. The great Argument of the Prelates was, Indeed say they, in some places there may be another Government, where there is an Aristocracy in the Civil Government; but where there is Monarchy, there must be a Bishop. Now certainly that's not the way of Christ, to suit himself in his Government, to ⟨p. 288⟩the Government of the world. But the Government that was in the primitive times, must be still.
Secondly, Such as would conform the Government of the Church meerly to worldly Government; that because worldly men may by their prudence order things as they please in Common-wealths, so as shall be most sutable to them: therefore they falsly think, that the Kingdom of Christ must be so too; that it must be suted to every Country: whereas the truth is, there is but one way of the Government of Christ in all the world. The great Argument of the Prelates was, Indeed say they, in some places there may be another Government, where there is an Aristocracy in the Civil Government; but where there is Monarchy, there must be a Bishop. Now certainly that's not the way of Christ, to sute himself in his Government, to