A30579:592
Gospel-conversation
Gospel-conversation: wherein is showed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Cripplegate, London. Being the third book published by Thomas Goodwin, William Greenhil, Sydrach Simpson, Philip Nigh, William Bridge, John Yates, William Adderly.Gospel-conversation: wherein is shewed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Criplegate, London. Being the third book published by Thomas Goodwyn, William Greenhil, Sydrach Simpson, Philip Nye, William Bridge, John Yates, William Adderly.
London: printed by Peter Cole, 1650
GOSPEL Conversation. › THE MISERY OF THOSE MEN THAT HAVE THEIR PORTION IN THIS LIFE.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
it is not beer, nor friends, nor an easy pillow I want, but ease of Conscience. Oh consider now, whether there be not like to be perplexity in your Spirits?
it is not beer, nor friends, nor an easie pillow I want, but ease of Conscience. Oh consider now, whether there be not like to be perplexity in your Spirits?
2. You must be called to an Account for all; though (as I told you before) not to account for the right to use, but for not right-using; and do but now think with your selves, If you now have so much as you cannot reckon, how then will you be able to reckon for it, if you cannot now reckon it? now you have so much as you cannot count, how will you be able to give an account of what you have now, especially when you have had no thoughts of this beforehand?
2. You must be called to an Accompt for all; though (as I told you before) not to accompt for the right to use, but for not right-using; and do but now think with your selves, If you now have so much as you cannot reckon, how then will you be able to reckon for it, if you cannot now reckon it? now you have so much as you cannot count, how will you be able to give an accompt of what you have now, especially when you have had no thoughts of this beforehand?
3. There is at last a dreadful portion indeed at the day of Judgment; Oh the shame and confusion that will be upon the faces of the men of the world! especially when they shall see perhaps their poor neighbours have their portion with Christ, in glory: perhaps a poor boy, a poor servant in the house advanced to glory, and they stand on the left hand to be cast out; perhaps some of these poor Hospital boys shall be admitted to eternal glory, when as some of you that are their great Masters, shall be cast out eternally; and what an infinite shame and confusion would this be to you? Oh now I see what it is to trust in God, and not to trust in him; these are happy that would trust for the future, but I miserable that dare not trust in him: and then the conclusion what will it be? in