A30581:430
Gospel reconciliation, or, Christ's trumpet of peace to the world
Gospel reconciliation, or, Christ's trumpet of peace to the world wherein is showed (besides many other gospel truth) ... that there was a breach made between God and man ... to which is added two sermons / by Jeremiah Burroughs.Gospel reconciliation, or, Christ's trumpet of peace to the world wherein is shewed (besides many other gospel truth) ... that there was a breach made between God and man ... to which is added two sermons / by Jeremiah Burroughs.
London: printed by Peter Cole, 1657
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
No, but God will not do so, though God will assist the Ministry to make it effectual in the hearts of those that shall be saved; yet he will not speak himself from Heaven, but he will send men like themselves, and let men hear or not, and howsoever, (though men think, if God should speak himself they would hear him) yet if they hear not men, they would not hear God. God spake himself from heaven in the delivering of the Law, but men did not keep the Law; but now God will rather speak by men; because he doth delight to make use of every creature according to the capacity of it. The Lord takes a wonderful delight in the use of all means that is suitable to a creature, And therefore you shall find (which is very observable) that though God did begin to speak from Heaven to Saul that he did convert (who afterwards was called Paul) Christ spake at first from Heaven, but mark, he would not do the whole work himself immediately; but before the work should be accomplished there should be means ⟨p. 265⟩used in Acts, 9.4. There Christ speaks from Heaven; but I beseech you observe it, what doth Christ speak from Heaven? he doth not preach the gospel; it is only the word of conviction Saul, Saul, Why persecutest thou me? This was enough to strike Saul with astonishment so that he fell upon the earth, and said Lord, what wilt thou have me to do? But mark, what answer is given him? Go into the City and it shall be told thee. You must not think though I begin to speak from Heaven to you, but that you must be content to set upon means, and so he did with Saul, he arose from the Earth in verse, 8. God made him stay a good while before he would tell him what he should do; he was three days and nights and eat nothing, and was praying all the while unto the Lord, and then in vers, 10. Saith the Lord to Ananias (a Minister of his) Go to such a place, and there thou shalt open to Saul my Mercy: this Doctrine of Reconciliation. It is true, I begin to think upon him; but I will not go on in the work; you shall do it, and he shall attend upon your Ministry to let him know, what my mercy in Christ to his Soul is, and I will bless your Ministry unto his Soul.
No, but God wil not do so, though God wil assist the Ministery to make it effectual in the hearts of those that shal be saved; yet he wil not speak himself from Heaven, but he wil send men like themselves, and let men hear or not, and howsoever, (though men think, if God should speak himself they would hear him) yet if they heare not men, they would not hear God. God spake himself from heaven in the delivering of the Law, but men did not keep the Law; but now God wil rather speak by men; because he doth delight to make use of every creature according to the capacity of it. The Lord takes a wonderful delight in the use of almeans that is suiteable to a creature, And therefore you shal find (which is very observeable) that though God did begin to speak from Heaven to Saul that he did convert (who afterwards was called Paul) Christ spake at first from Heaven, but mark, he would not do the whol work himself immediately; but before the work should be accomplished there should be meanes