A30585:302
Gospel-worship, or, The right manner of sanctifying the name of God in general and…
Gospel-worship, or, The right manner of sanctifying the name of God in general and particularly in these three great ordinances, viz. [brace] 1. hearing of the Word, 2. receiving the Lords Supper, 3. prayer / by Jeremiah Burroughs ; being the second of the seven volumes lately published by Thomas Goodwin ... [et al.]Gospel-worship, or, The right manner of sanctifying the name of God in general and particularly in these three great ordinances, viz. [brace] 1. hearing of the Word, 2. receiving the Lords Supper, 3. prayer / by Jeremiah Burroughs ; being the second of the seven volumns lately published by Thomas Goodwin ... [et al.]
London: printed by Peter Cole, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And God is said to be a Spirit, not only in that he is not of so thick a Capital substance, but it notes the simplicity of God, he is without any composition, whatsoever is in God, is God Himself, He is absolutely One, there are not divers things in God; now then, those that come to worship Him, must worship Him in Spirit and in Truth; that is, there must not be a heart and a heart, there must not be a compounded heart, but you must bring simple hearts before God, without any composition of dross in your selves, and of any kind of falseness, but in the simplicity of your hearts you must come to worship God, and thus you shall worship him with such worship as is some way suitable to him as he is a spirit.
And God is said to be a Spirit, not only in that he is not of so thick a Capital substance, but it notes the simplicity of God, he is without any composition, whatsoever is in God, is God Himself, He is absolutely One, there are not divers things in God; now then, those that come to worship Him, must worship Him in Spirit and in Truth; that is, there must not be a heart and a heart, there must not be a compounded heart, but you must bring simple hearts before God, without any composition of dross in your selves, and of any kind of falsness, but in the simplicity of your hearts you must come to worship God, and thus you shall worship him with such worship as is some way sutable to him as he is a spirit.
2. Further consider, God as he is an eternal God, what suitable disposition doth this require of me when I am to look upon God as an eternal Being? it requires this only, That therefore thy heart must be taken off from all temporal good things, and set upon that eternal good, thou mayest indeed desire these outward good things but in order to thy eternal good.
2. Further consider, God as he is an eternal God, what sutable disposition doth this require of me when I am to look upon God as an eternal Being? it requires this only, That therefore thy heart must be taken off from all temporal good things, and set upon that eternal good, thou mayest indeed desire these outward good things but in order to thy eternal good.