A30585:534
Gospel-worship, or, The right manner of sanctifying the name of God in general and…
Gospel-worship, or, The right manner of sanctifying the name of God in general and particularly in these three great ordinances, viz. [brace] 1. hearing of the Word, 2. receiving the Lords Supper, 3. prayer / by Jeremiah Burroughs ; being the second of the seven volumes lately published by Thomas Goodwin ... [et al.]Gospel-worship, or, The right manner of sanctifying the name of God in general and particularly in these three great ordinances, viz. [brace] 1. hearing of the Word, 2. receiving the Lords Supper, 3. prayer / by Jeremiah Burroughs ; being the second of the seven volumns lately published by Thomas Goodwin ... [et al.]
London: printed by Peter Cole, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, the act here required doth note, That only those that are holy and godly can receive this Sacrament; we are required by the Apostle examine our selves. To examine our selves of what? It must be of our godliness, examine what work of God hath been upon the soul, how God hath brought the soul to Himself, and what Graces of the Spirit of God are ⟨p. 234⟩there, And how we have been brought into Covenant with God Now if only those can receive worthily, and are to come that first examine themselves, then certainly such only as are godly are to come, for they only can perform those acts that are required
Fourthly, It is a Sacrament of Communion with God, and Communion with the Saints; now what Communion hath Light with Darkness? what fellowship hath Christ with Belial? If it be a Sacrament of Communion, of coming to the Table of God; Will God have enemies to come to his Table: you will invite no enemies to your Tables, but your children and friends; so they must be the Children of God, and the Friends of God, those that are reconciled to God in the blood of his Son, and those that are his Children that must sit at his Table, therefore they must be holy. Now this may suffice for that first thing, that this is not an Ordinance for all sorts of people, but such as have submitted to the condition of the Covenant before. Such as have grace and ability to examine themselves of their graces, and such as are children and reconciled to God, and so are fit to sit at the Table of God, and to enjoy Communion with him and with his Son, and with the Saints; for we are one body sacramentally when we come to this holy Ordinance; all others therefore certainly are to be kept from this Sacrament but such.
Fourthly, It is a Sacrament of Communion with God, and Communion with the Saints; now what Communion hath Light with Darkness? what fellowship hath Christ with Belial? If it be a Sacrament of Communion, of coming to the Table of God; Will God have enemies to come to his Table: you will invite no enemies to your Tables, but your children and friends; so they must be the Children of God, and the Friends of God, those that are reconciled to God in the blood of his Son, and those that are his Children that must sit at his Table, therfore they must be holy. Now this may suffice for that first thing, that this is not an Ordinance for al sorts of people, but such as have submitted to the condition of the Covenant before. Such as have grace and ability to examin themselves of their graces, and such as are children and reconciled to God, and so are fit to sit at the Table of God, and to enjoy Communion with him and with his Son, and with the Saints; for we are one body sacramentally when we come to this holy Ordinance; all others therfore certainly are to be kept from this Sacrament but such.