A30585:567
Gospel-worship, or, The right manner of sanctifying the name of God in general and…
Gospel-worship, or, The right manner of sanctifying the name of God in general and particularly in these three great ordinances, viz. [brace] 1. hearing of the Word, 2. receiving the Lords Supper, 3. prayer / by Jeremiah Burroughs ; being the second of the seven volumes lately published by Thomas Goodwin ... [et al.]Gospel-worship, or, The right manner of sanctifying the name of God in general and particularly in these three great ordinances, viz. [brace] 1. hearing of the Word, 2. receiving the Lords Supper, 3. prayer / by Jeremiah Burroughs ; being the second of the seven volumns lately published by Thomas Goodwin ... [et al.]
London: printed by Peter Cole, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now this knowledge likewise must be actual, not merely habitual knowledge, but there must be a stirring up of this knowledge, that is, by meditation, I must be meditating, have actual thoughts and meditations of what I do know; that ought to be the work of a Christian in coming to receive the Sacrament, to quicken up his knowledge, to have a renewed work of his knowledge by actual thoughts and meditations of the main Points of Religion, and especially of the nature and the end of this holy institution; that is the first thing.
Now this knowledg likewise must be actual, not meerly habitual knowledg, but there must be a stirring up of this knowledg, that is, by meditation, I must be meditating, have actual thoughts and meditations of what I do know; that ought to be the work of a Christian in coming to receive the Sacrament, to quicken up his knowledg, to have a renewed work of his knowledg by actual thoughts and meditations of the main Points of Religion, and especially of the nature and the end of this holy institution; that is the first thing.
Secondly, As we must come understandingly, without which we cannot Sanctify Gods Name so we must come with hearts suitable to the work that we are about, that is, because the great thing that is here, is the breaking of Christs body, and the pouring forth His blood. A suitable disposition to this is brokenness of heart, sense of our sin, of that dreadful breach that sin hath made between God and the soul; our sin should be upon our hearts so as to break them; But this brokenness must be Evangelical; it must be through the applying of the Blood of Christ unto my soul; I must come to be sensible of my sin; but especially be sensible of it by what I see in the holy Sacrament, that must make me sensible of my sin: There are a great many things to make me sensible of my sin: The consideration of the great God that thou hast sinned against, and the Curse of the Law that's due to thee, the wrath of God that is incensed against thee for thy sin, and those eternal flames that are prepared for sinners, those everlasting burnings.
Secondly, As we must come understandingly, without which we cannot Sanctifie Gods Name so we must come with hearts sutable to the work that we are about, that is, because the great thing that is here, is the breaking of Christs body, and the powring forth His blood. A sutable disposition to this is brokenness of heart, sence of our sin, of that dreadful breach that sin hath made between God and the soul; our sin should be upon our hearts so as to break them; But this brokenness must be Evangelical; it must be through the applying of the Blood of Christ unto my soul; I must come to be sensible of my sin; but especially be sensible of it by what I see in the holy Sacrament, that must make me sensible of my sin: There are a great many things to make me sensible of my sin: The consideration of the great God that thou hast sinned against, and the Curse of the Law that's due to thee, the wrath of God that is incensed against thee for thy sin, and those eternal flames that are prepared for sinners, those everlasting burnings.