A30587:404
Irenicum, to the lovers of truth and peace heart-divisions opened in the causes and…
Irenicum, to the lovers of truth and peace heart-divisions opened in the causes and evils of them : with cautions that we may not be hurt by them, and endeavours to heal them / by Jeremiah Burroughs.Irenicum, to the lovers of truth and peace heart-divisions opened in the causes and evils of them : with cautions that we may not be hurt by them, and endeavours to heal them / by Jeremiah Burroughes.
London: printed for Robert Dawlman, 1653
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7ly. If it be always obstinacy not to believe or practise what they judg should be believed and practised, then sometimes it will be obstinacy not to believe and practise a contradiction; for we know some learned and godly men determine one thing, some determine the contrary; yea, oftentimes they are contrary to themselves.
7ly. If it be alwayes obstinacy not to believe or practise what they judg should be believed and practised, then sometimes it will be obstinacy not to believe and practise a contradiction; for we know some learned and godly men determine one thing, some determine the contrary; yea, oftentimes they are contrary to themselves.
8ly. It is against the rule of the Apostle, Try all things, keep that which is good, abstain from all appearance of evil. If after the trial of Prophecy, there be but an appearance of evil, we are not bound to abstain.
8ly. It is against the rule of the Apostle, Try all things, keep that which is good, abstain from all appearance of evill. If after the tryall of Prophesie, there be but an appearance of evill, we are not bound to abstain.
9ly. We know by our own experience, we have differed from many more learned and godly men then our selves, and yet our consciences did excuse us before God, that we did it out out of obstinacy, that if our lives had lain upon it, we could not for the present have helped it.
9ly. We know by our own experience, we have differed from many more learned and godly men then our selves, and yet our consciences did excuse us before God, that we did it out out of obstinacy, that if our lives had lain upon it, wee could not for the present have helped it.