A30587:889
Irenicum, to the lovers of truth and peace heart-divisions opened in the causes and…
Irenicum, to the lovers of truth and peace heart-divisions opened in the causes and evils of them : with cautions that we may not be hurt by them, and endeavours to heal them / by Jeremiah Burroughs.Irenicum, to the lovers of truth and peace heart-divisions opened in the causes and evils of them : with cautions that we may not be hurt by them, and endeavours to heal them / by Jeremiah Burroughes.
London: printed for Robert Dawlman, 1653
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fifthly, the things of Religion are hidden mysteries, they are §5the secrets of God, they are hard to be understood, God reveals them in a differing way, they are not ordinarily so clearly revealed, but that the apprehensions of them are like to be different.
Fiftly, the things of Religion are hidden mysteries, they are §5the secrets of God, they are hard to be understood, God reveals them in a differing way, they are not ordinarily so clearly revealed, but that the apprehensions of them are like to be different.
Sixthly, the Saints are bound to watch over one another, each §6is his brothers keeper, they ought to advise, admonish, reprove one another, not to suffer sin to be upon their brethren; now this (through our corruption) is very displeasing, we do not love to be meddled with, to be crossed in what we have a mind to; but other men can better preserve their own quiet, by letting their brethren alone; I will not trouble them, lest I be troubled my self. Hence it is that they many times live more quietly one with another, then godly men do; yet this is a ⟨p. 240⟩great evil, a shame to those who are godly, that it should be so upon any terms.
Sixtly, the Saints are bound to watch over one another, each §6is his brothers keeper, they ought to advise, admonish, reprove one another, not to suffer sinne to be upon their brethren; now this (through our corruption) is very displeasing, we doe not love to be medled with, to be crossed in what we have a mind to; but other men can better preserve their own quiet, by letting their brethren alone; I will not trouble them, lest I be troubled my selfe. Hence it is that they many times live more quietly one with another, then godly men do; yet this is a