Moses his choice with his eye fixed upon Heaven, discovering the happy condition of…

Fourthly, some make the spiritualness of the body to consist in the transparency of it; Aquinas says, ¹It shall be so clear and transparent, that all the veins, ²and humours, and nerves, and bowels shall be seen, as in a glass.

Fourthly, some make the spiritualness of the body to consist in the transparency of it; Aquinas says, ¹It shall be so clear and transparent, that all the veins, ²and humors, and nerves, and bowels shall be seen, as in a glass.

1. 14.
2. 2Corpora beatorum non tantum fore extrinsecus splendida sed etiàm intrinsecus diaphana ac transparentia; ut occulis intuentium appareant venae humours, viscera, nervy, ac tota omniū partium harmonia. Thom. in Ad. q. 85. Art. 1. ad 2 Ulp.Corpora beatorum non tantum fore extrinsecus splendida sed etiàm intrinsecus diaphana ac transparentia; ut occulis intuentium appareant venae humores, viscera, •ervi, ac tota omniū partium harmonia. Thom. in Ad. q. 85. Art. 1. ad 2 Vlp.

Now brethren, the reasons why God will reward the Saints in this part, are, First, because humane bodies, as well as humane souls, have an hypostatical union with the second person of the Trinity; and therefore God rejoices to raise humane bodies, as well as humane souls unto happiness. Secondly, Christ suffered so much in his body; therefore God will glorify the bodies of the Saints. Thirdly, our bodies are part of the members of Christ; our bodies are joined in a mystical union with Jesus Christ. Fourthly, our bodies are the temples of the Holy Ghost, and God will glorify his own temples. Fifthly, our bodies are in part sanctified as well as our souls, and therefore shall also be glorified. Lastly, our bodies shall be glorified, for the further terror and