A30592:227
Moses his choice with his eye fixed upon Heaven, discovering the happy condition of…
Moses his choice with his eye fixed upon Heaven, discovering the happy condition of a self-denying heart, delivered in a treatise upon Hebrews II, 25, 26 / by Jeremiah Burroughs.
London: printed by John Field, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Seventhly, How vile is the unbelief of thy heart, 1who darest not trust God with thy name, estate, liberty? How canst thou trust God with thy soul, thy eternal estate? How lightly doest thou regard all the faithfulness, the mercy, goodness, wisdom, power of God, working for his people in their suffering conditions? Of what little account are all these gracious blessed promises of the Lord, for their encouragement herein? thy base shyness, and cowardice of spirit is such, as if there were no God, no faithfulness, mercy, wisdom, power to help, as if there were no promise to support and relieve thee.
Seventhly, How vile is the unbelief of thy heart, 1who darest not trust God with thy name, estate, liberty? How canst thou trust God with thy soul, thy eternal estate? How lightly doest thou regard all the faithfulness, the mercy, goodness, wisdom, power of God, working for his people in their suffering conditions? Of what little account are all these gracious blessed promises of the Lord, for their encouragement herein? thy base shyness, and cowardise of spirit is such, as if there were no God, no faithfulness, mercy, wisdom, power to help, as if there were no promise to support and relieve thee.
- 17.
Eighthly, there is a necessity of thy miscarrying in 1the ways of eternal life; for if God hath so ordered things in his providence, as that such ways must be in ways of affliction; and thy heart cannot bear affliction, how is it possible, but that thou must needs miscarry in them? It is a woeful thing, to have a mans heart opposite to Gods order, in any thing, but much more in things of infinite consequence; if afflictions be a block to thee in the way of life, you must have this block.