A30592:306
Moses his choice with his eye fixed upon Heaven, discovering the happy condition of…
Moses his choice with his eye fixed upon Heaven, discovering the happy condition of a self-denying heart, delivered in a treatise upon Hebrews II, 25, 26 / by Jeremiah Burroughs.
London: printed by John Field, 1650
Moses his Choice. › Part 1 › Chapter 11: Afflicted godliness, is better then delightful wickedness.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, there is much mixture of much inward sadness, many damps of heart; in the midst of laughter the heart is sad. Ambrose hath a notable expression for this, Thou seest, says he, the wicked mans feasting, but question with his conscience, does not that stink more filthily then any sepulchre? thou seest his joy, his lustiness, thou wonderest at the abundance of his riches, children; but look within, and see the wounds, the strokes of his soul, the sadness of his heart.
First, there is much mixture of much inward sadness, many damps of heart; in the midst of laughter the heart is sad. Ambrose hath a notable expression for this, Thou seest, says he, the wicked mans feasting, but question with his conscience, does not that stink more filthily then any sepulchre? thou seest his joy, his lustiness, thou wondrest at the abundance of his riches, children; but look within, and see the wounds, the strokes of his soul, the sadness of his heart.
Secondly, they keep out better delights then themselves: There is an opposition between them and 1spiritual delights. Those who long after the onions 2of Egypt, cannot taste the spiritual Manna: Divine comfort is a delicate thing, says Bernard, and it is not given to him that admits any other.
Secondly, they keep out better delights then themselves: There is an opposition between them and 1spiritual delights. Those who long after the onyons 2of Egypt, cannot taste the spiritual Manna: Divine comfort is a delicate thing, says Bernard, and it is not given to him that admits any other.
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