A30592:312
Moses his choice with his eye fixed upon Heaven, discovering the happy condition of…
Moses his choice with his eye fixed upon Heaven, discovering the happy condition of a self-denying heart, delivered in a treatise upon Hebrews II, 25, 26 / by Jeremiah Burroughs.
London: printed by John Field, 1650
Moses his Choice. › Part 1 › Chapter 11: Afflicted godliness, is better then delightful wickedness.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sixthly, The evil of nourishing of all manner of wickedness: All sin in Scripture is called flesh, and the work of the flesh, because the pleasure of the flesh is the cause of so much sin in us. When Christ spake of the servant who gave himself to riotousness in his Masters absence, he calls him the evil servant. There are swarms of all manner of evils in sensual hearts; they are the fennish grounds, that breed filthy poysonsom creatures; so all venomous-lusts are 1bred and nourished by these, Job 40. 21. it is said, the Behemoth lieth in the fens, which Guliel. Parisiensis applies to the Devil in sensual hearts; he lies in moist places, says he; that is, in those whose spirits are moistened by their lusts: Wherefore it is said of the unclean spirit, That he walks in dry places; seeking rest, and found none; But, says he, men giving themselves to pleasures, they seek what they can to give the Devil rest in their hearts, and to keep off all that may hinder his quiet. Flies and Wasps use to ⟨p. 122⟩come to honey and sugar, and such sweet things: The Devil who is called Beelzebub, that is, the God of flies, loves to be in souls glutted with sensual pleasures, 2yea swarms of Devils love to follow such: Hence such as these are most desperate enemies unto godliness, contemners and scorners of all Religion; That which is honest, is vile and contemptible to him, who makes too much of his body, says a Heathen; Where pleasures reign, virtue cannot be, says another. When the Jews accuse Christ of the worst their malice could devise, they call him a Wine-bibber.
Sixthly, The evil of nourishing of all maner of wickedness: All sin in Scripture is called flesh, and the work of the flesh, because the pleasure of the flesh is the cause of so much sin in us. When Christ spake of the servant who gave himself to riotousness in his Masters absence, he calls him the evil servant. There are swarms of all maner of evils in sensual hearts; they are the fennish grounds, that breed filthy poysonsom creatures; so all venemous-lusts are 1bred and nourished by these,