A30592:439
Moses his choice with his eye fixed upon Heaven, discovering the happy condition of…
Moses his choice with his eye fixed upon Heaven, discovering the happy condition of a self-denying heart, delivered in a treatise upon Hebrews II, 25, 26 / by Jeremiah Burroughs.
London: printed by John Field, 1650
Moses his Choice. › Part 1 › Chapter 15: The true pleasantness of all the ways of godliness.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It is a mighty argument, they have some mighty work of God to uphold them, and that grace comes from a mighty principle, that they have some cheerfulness, notwithstanding they see such things, as if one that were merely natural should see them, he would sink down into hell, and yet they can hope in God; and sometimes, notwithstanding all unbelief, do rejoice in God. Alas, thy pleasantness and delight is such, as every little toy is enough to damp; if thou beest crossed in the least thing in the creature, thou art damped: But what if God should show thee all his terrors, the infinite evil of sin, and the infinite danger thou art in, in regard of thy eternal estate, that would damp thee indeed; and therefore acknowledge that that joy that the godly have, considering what they see, is exceeding strong, that upholds them as it doth.
It is a mighty argument, they have some mighty work of God to uphold them, and that grace comes from a mighty principle, that they have some chearfulness, notwithstanding they see such things, as if one that were meerly natural should see them, he would sink down into hell, and yet they can hope in God; and sometimes, notwithstanding all unbelief, do rejoyce in God. Alas, thy pleasantness and delight is such, as every little toy is enough to damp; if thou beest crossed in the least thing in the creature, thou art damped: But what if God should shew thee all his terrors, the infinite evil of sin, and the infinite danger thou art in, in regard of thy eternal estate, that would damp thee indeed; and therefore acknowledge that that joy that the godly have, considering what they see, is exceeding strong, that upholds them as it doth.
Sixthly, their joy is a secret inward thing, which 1strangers shall not intermeddle withal, thou hast no skill in it. What was it for Nebuchadnezzar, to say, No Nobleman had such pleasure as he, when he was among the beasts; thou hast no principle to judge of it, and therefore art no meet Judge.
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