A30592:813
Moses his choice with his eye fixed upon Heaven, discovering the happy condition of…
Moses his choice with his eye fixed upon Heaven, discovering the happy condition of a self-denying heart, delivered in a treatise upon Hebrews II, 25, 26 / by Jeremiah Burroughs.
London: printed by John Field, 1650
Moses his Choice. › Part 3 › Chapter 30: The condition of Gods people is a reproached condition.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, they look upon their ways as irrational: 1There is no reason why men should be so afraid of the least sin, they are stricter then they need, and do more then they need: so that the more earnest Gods people are upon their way, the more wicked men will scorn them, because they see them earnest upon that which they see no reason for.
- 12.
Again, they think the ways of Religion are but imaginary things, and notions, and there is no certainty 1in them, and think it strange men should suffer for things that are to come they know not when, and are they know not what: and therefore one gives that reason, why Cyprian was called Coprian, because he gathered such fables and tales, (meaning the Gospel) as they termed them, which they saw no reason for.
- 13.
But especially it does proceed from the pride and 1malice of wicked men; from pride, and swelling, and 2envying one at another; a proud and envious man will seek to cast disgrace upon that excellency that himself wants, as Licinius who was joined with Galerius in the Empire, being ignorant himself, not being able so much as to write his own name, he was an enemy to learning, and as Eusebius reports of him, he called the liberal Arts, A public poison and pestilence. What was the reason that should cause Sanballat and Tobiah to make such a stir to reproach Nehemiah? Certainly the ground was this, Sanballat