A30594:230
Moses his self-denial delivered in a treatise upon Hebrews 11, the 24. verseMoses his self-denyall delivered in a treatise upon Hebrewes 11, the 24. verse
Moses his self-denial delivered in a treatise upon Hebrews 11, the 24. verse, by Jeremy Burroughs.Moses his self-denyall delivered in a treatise upon Hebrewes 11, the 24. verse, by Ieremy Burroughs.
London: printed by T. Paine, 1641
MOSES HIS SELF-DENIAL. › Chapter 10MOSES HIS SELFE-DENIALL. › Chapter 10
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In this victory, there are three things. First, there is a conquering of the assaults of the world, so as they can do us no hurt, but we are able to repel the force of them.
In this victorie, there are three things. First, there is a conquering of the assaults of the world, so as they can doe us no hurt, bnt wee are able to repell the force of them.
But this is not all, there is something further: namely the making use of those things of the world for our good, that would have undone us, that is a full victory, where the enemies do not only resist and break back, but he brings the conquered into bondage, so as now he is able to use the adversary to serve his own turn: so in this conquest of faith, there is not only an overcoming of the temptations, of the pleasures of the ⟨p. 184⟩world, but ability to use them for God, and the furtherance of our own good. And so in riches and honours: Conquerors do not use to put to the sword and destroy all they conquer, but they bring them into bondage, to be serviceable to them.
But this is not all, there is something further: namely the making use of those things of the world for our good, that would have undone us, that is a full victorie, where the enemies doe not onely resist and breake backe, but he brings the conquered into bondage, so as now he is able to use the adversary to serve his owne turne: so in this conquest of faith, there is not onely an overcomming of the temptations, of the pleasures of the ⟨p. 184⟩world, but abilitie to use them for God, and the furtherance of our owne good. And so in riches and honours: Conquerours doe not use to put to the sword and destroy all they conquer, but they bring them into bondage, to be serviceable to them.