The Rare Jewel of Christian Contentment

Secondly, A Christian should consider, That murmuring and discontentedness is below the high dignities that God hath put upon him: Do but consider the high dignity that God hath put upon thee; the meanest Christian in the world is a lord of heaven and earth; he hath made us Kings unto himself, Kings unto God, not Kings unto men to rule over them, and yet I say every Christian is lord of heaven and earth, yea of life and death. That is, as Christ he is Lord of all, so he hath made those that are his members to be lords of all, all are yours saith the Apostle, even life and death, every thing is yours. It's a very strange expression that death should be theirs, death is yours, that is, you are as it were lords over it, you have that that shall make death to be your servant, your slave, even death it's self, your greatest enemies are turned to be your slaves; faith makes a Christian to be as lord over all, to be lifted up in excellency above all creatures that ever God made except the Angels, yea and in some respect above them, I say the poorest Christian that lives is raised to an estate above all the creatures in the world except Angels, yea and above them in divers respects too, and yet discontented, that thou who wert as a firebrand of hell, and might have been scorching and yelling and roaring there to all eternity, yet that God should raise thee to have a higher excellency in thee than there is in all the works of creation that ever he made except Angels, and other Christians that are in thy condition, yea and thou art nearer the Divine Nature than the Angels, because thy nature is joined in an hypostatical union to the Divine Nature, and in that respect thy nature is more honoured than the nature of the Angels. And the death of Christ is thine, he died for thee and not for the Angels, and therefore thou art like to be raised above the Angels in divers respects: yea thou that art in such an estate as this is, thou that art set apart to the end that God might manifest to all eternity what the infinite power of a Deity is able to raise a creature too; for that's the condition of a Saint, a Believer, his condition is such as he is set apart to the ⟨p. 129⟩end that God might manifest to all eternity what his infinite power is able to do to make the creature happy; art thou in such a condition? Oh!

Secondly, A Christian should consider, That murmuring and discontentednesse is below the high dignities that God hath put upon him: Do but consider the high dignitie that God hath put upon thee; the meanest Christian in the world is a lord of heaven and earth; he hath made us Kings unto himselfe, Kings unto God, not Kings unto men to rule over them, and yet I say every Christian is lord of heaven and earth, yea of life and death. That is, as Christ he is Lord of all, so he hath made those that are his members to be lords of all, all are yours saith the Apostle, even life and death, every thing is yours. It's a very strange expression that death should be theirs, death is yours, that is, you are as it were lords over it, you have that that shall make death to be your servant, your slave, even death it's self, your greatest enemies are turned to be your slaves; faith makes a Christian to be as lord over all, to be lifted up in excellency above all creatures that ever God made except the Angels, yea and in some respect above them, I say the poorest Christian that lives is raised to an estate above all the creatures in the world except Angels, yea and above them in divers respects too, and yet discontented, that thou who wert as a firebrand of hell, and might have been scorching and yelling and roring there to all eternity, yet that God should raise thee to have a higher excellency in thee than there is in all the works of creation that ever he made except Angels, and other Christians that are in thy condition, yea and thou art neerer the Divine Nature than the Angels, because thy nature is joyned in an hypostatical union to the Divine Nature, and in that respect thy nature is more honoured than the nature of the Angels. And the death of Christ is thine, he died for thee and not for the Angels, and therefore thou art like to be raised above the Angels in divers respects: yea thou that art in such an estate as this is, thou that art set apart to the end that God might manifest to all eternity what the infinite power of a Deity is able to raise a creature too; for that's the condition of a Saint, a Beleever, his condition is such as he is set apart to the