A30608:78
The saints inheritance and the worldlings portion representing the glorious condition of a child…
The saints inheritance and the worldlings portion representing the glorious condition of a child of God and the misery of having ones portion in this world, unfolding the state of true happiness with the marks, means, and members thereof / by Jer. Burroughs.The saints inheritance and the worldlings portion representing the glorious condition of a child of God and the misery of having ones portion in this world, unfolding the state of true happiness with the marks, means, and members thereof / by Ier. Burroughs.
London: printed for Francis Eglesfield, 1657
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First understand, who they are, you speak off; do you know wherein you and they differ? you cry out of them, as if they were of another religion, ⟨p. 60⟩when as when it comes to be scanned, the difference between you and them will prove not to be so great.
First understand, who they are, you speak off; do you know wherein you and they differ? you cry out of them, as if they were of another religion, ⟨p. 60⟩when as when it comes to be scann'd, the difference between you and them will prove not to be so great.
But 2. further, I put this to you; do you spend as much breath in praying for these kind of men, as you do in railing upon them? then somewhat may be said.
But 2. further, I put this to you; do you spend as much breath in praying for these kind of men, as you do in rayling upon them? then somewhat may be said.
But 3. it is a vain thing to think, that true religion can be maintained, and have the liberty of it, without some difference of opinion amongst us; indeed the Turks have as much peace in their religion, as any religion hath in all the world, and there is as little difference of opinions amongst the Turks, as there is in any religion whatsoever; but well may that coat have no seam, that hath no shape; if the truth of religion comes to appear, certainly it is impossible, but many differences of opinion must come, and it is a most intolerable pride of heart and tyranny in any whatsoever to think, by violent means to force all, to be of the same opinions that they are of in matters that are not of the foundation,