A30609:169
The saints treasury being sundry sermons preached in London /
The saints treasury being sundry sermons preached in London / by the late reverend and painful minister of the gospel, Jeremiah Burroughs.The saints treasury being sundry sermons preached in London / by the late reverend and painfull minister of the gospel, Jeremiah Burroughes.
London: printed by T.C. for John Wright, 1654
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, because faith looks upon the possession of things, that not only they shall be, but that now there is a possession of them, and that two ways; First, Christ our head is gone before to prepare mansions for us, and in our name to take possession of heaven, therefore we have taken possession in our head; and then Secondly, we have the first fruits of the spirit, the first fruits of the glorious things of heaven; and in that regard, we our selves have taken possession, and therefore they are as present to faith. Thirdly, there is such an infiniteness in eternity, that the time that is to be before we have full possession ⟨p. 74⟩is not considerable: therefore faith looks upon them as present.
Secondly, because faith lookes upon the possession of things, that not only they shall be, but that now there is a possession of them, and that two wayes; First, Christ our head is gone before to prepare mansions for us, and in our name to take possession of heaven, therefore we have taken possession in our head; and then Secondly, we have the first fruits of the spirit, the first fruits of the glorious things of heaven; and in that regard, we our selves have taken possession, and therefore they are as present to faith. Thirdly, there is such an infinitenesse in eternity, that the time that is to be before we have ful possession ⟨p. 74⟩is not considerable: therefore faith lookes upon them as present.
And then Fourthly, faith eyes the things of heaven continually, and they are therefore present, because they are always in the eye of faith.
And then Fourthly, faith eyes the things of heaven continually, and they are therefore present, because they are alwayes in the eye of faith.