A30615:157
Two treatises of Mr. Jeremiah Burroughs. The first of earthly-mindedness
Two treatises of Mr. Jeremiah Burroughs. The first of earthly-mindedness, wherein is showed, 1. What earthly-mindedness is. ... 6. Directions how to get our hearts free from earthly-mindedness. The second treatise. Of conversing in heaven, and walking with God. Wherein is showed, 1. How the Saints have their conversation in heaven. ... 9. Rules for our walking with God. The fourth volume [sic] published by Thomas Goodwin. William Greenhil. Sydrach Simpson. Philip Nigh. William Bridge. John Yates. William Adderley.Two treatises of Mr. Jeremiah Burroughs. The first of earthly-mindedness, wherein is shewed, 1. What earthly-mindedness is. ... 6. Directions how to get our hearts free from earthly-mindedness. The second treatise. Of conversing in heaven, and walking with God. Wherein is shewed, 1. How the Saints have their conversation in heaven. ... 9. Rules for our walking with God. The fourth volumn [sic] published by Thomas Goodwyn. William Greenhil. Sydrach Simpson. Philip Nye. William Bridge. John Yates. William Adderley.
London: printed for Peter Cole, 1652
Treatise 1 › Chapter 3 › Nine CONVINCEMENTS of Earthly-mindedness.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. Conv. Then a Fifth is this, Earthly-minded men are very wise in matters of the world, but in matters that are spiritual there they are very weak and Simple. You shall have many men, (which I have wondered at sometimes to see) that in matters concerning Religion there they are very ignorant, if they do but speak in points of saving knowledge they speak like children, so that one would wonder where their understandings were; now turn such men to the matters of the world, Oh! how wise are they in their generation, Oh! how subtle, and crafty are they, they can see an objection there and know how to answer it, they can discern any thing that will let them in their profit, many miles off, and can prevent whereas others cannot; but now in those things that hinder their souls, they cannot foresee things there, they are wise in their generation, and they have memories for the matters of the world, they can understand things, and remember things, and they can meditate there, but put them to meditate on a point of Religion, they are presently at a stand: Let me appeal to you, do not your ⟨p. 60⟩consciences tell you, that in the matter, of the world when you are walking from hence to London, you can run in your thoughts upon one business all the way that you walk, you can plot this, and contrive the other way, and foresee this and the other objection, and answer it thus in your own thoughts; but I do but put this to you, when you walk over the fields, settle but upon one meditation concerning Christ, and see whether you are able to draw out that meditation the while you walk over one field, whereas you can spin out an earthly meditation if it were divers miles; when you awake in the night season presently your thoughts are upon the things of the world, and you can draw them out, and work there understandingly; but now in the things of God, Oh! how barren, and simple, and weak are you there! there's scarce any one can over-reach you in the things of the world, but in the matters of Religion you are over-reached presently, every slight temptation overcomes you there.
5. Conv. Then a Fift is this, Earthly-minded men are very wise in matters of the world, but in matters that are spiritual there they are very weak and Simple. You shall have many men, (which I have wondered at sometimes to see) that in matters concerning Religion there they are very ignorant, if they do but speak in points of saving knowledge they speak like children, so that one would wonder where their understandings were; now turn such men to the matters of the world, Oh! how wise are they in their generation, Oh! how subtile, and crafty are they, they can see an objecton there and know how to answer it, they can discern any thing that will let them in their profit, many miles off, and can prevent whereas others cannot; but now in those things that hinder their souls, they cannot foresee things there, they are wise in their generation, and they have memories for the matters of the world, they can understand things, and remember things, and they can meditate there, but put them to meditate on a point of Religion, they are presently at a stand: Let me appeal to you, do not your