A30615:189
Two treatises of Mr. Jeremiah Burroughs. The first of earthly-mindedness
Two treatises of Mr. Jeremiah Burroughs. The first of earthly-mindedness, wherein is showed, 1. What earthly-mindedness is. ... 6. Directions how to get our hearts free from earthly-mindedness. The second treatise. Of conversing in heaven, and walking with God. Wherein is showed, 1. How the Saints have their conversation in heaven. ... 9. Rules for our walking with God. The fourth volume [sic] published by Thomas Goodwin. William Greenhil. Sydrach Simpson. Philip Nigh. William Bridge. John Yates. William Adderley.Two treatises of Mr. Jeremiah Burroughs. The first of earthly-mindedness, wherein is shewed, 1. What earthly-mindedness is. ... 6. Directions how to get our hearts free from earthly-mindedness. The second treatise. Of conversing in heaven, and walking with God. Wherein is shewed, 1. How the Saints have their conversation in heaven. ... 9. Rules for our walking with God. The fourth volumn [sic] published by Thomas Goodwyn. William Greenhil. Sydrach Simpson. Philip Nye. William Bridge. John Yates. William Adderley.
London: printed for Peter Cole, 1652
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Ninth Consideration
And then further, consider though upon our minding the things of the earth we should enjoy never so much; Yet there is no comfort, no good to be had in them any further than God will be pleased to let himself through them; they are but as channels to convey the blessing and goodness of God to us: Man lives not by bread, nor meat only, you are deceived to think that if you had such and such things you should certainly have a comfortable life, I say you may be deceived in this, for it is God in these that doth comfort the heart, there is a notable Scripture for this in the 62. Psal. where the holy Ghost saith at the 10. verse, Trust not in oppression, and become not vain in robbery, if riches increase, set not your hearts upon them, do not mind them, why? in the 11. verse, God hath spoken once, twice have I heard this, That power belongeth unto God, if riches increase, set not thy heart upon them; let not your hearts and minds be upon riches, or any thing in this earth: why? God hath spoken once, twice have I heard, that is, again and again: God hath spoken effectually to me that all power to do any good belongeth unto him, it's not in riches, there's no power there for making of thee happy, but all belongs to him. This I confess is a spiritual meditation that earthly minded men will have but little skill in, yet where earthly-mindedness prevails in any one of the Saints, this may do him good, whereas the truth is, it is not in the creature, or creature-comforts can do me good, if I had a thousand times more than I have, I might be miserable in the earth, and have as little comfort as those that have least, and therefore let me set my affections upon things above, and not on things on the earth.