A30615:191
Two treatises of Mr. Jeremiah Burroughs. The first of earthly-mindedness
Two treatises of Mr. Jeremiah Burroughs. The first of earthly-mindedness, wherein is showed, 1. What earthly-mindedness is. ... 6. Directions how to get our hearts free from earthly-mindedness. The second treatise. Of conversing in heaven, and walking with God. Wherein is showed, 1. How the Saints have their conversation in heaven. ... 9. Rules for our walking with God. The fourth volume [sic] published by Thomas Goodwin. William Greenhil. Sydrach Simpson. Philip Nigh. William Bridge. John Yates. William Adderley.Two treatises of Mr. Jeremiah Burroughs. The first of earthly-mindedness, wherein is shewed, 1. What earthly-mindedness is. ... 6. Directions how to get our hearts free from earthly-mindedness. The second treatise. Of conversing in heaven, and walking with God. Wherein is shewed, 1. How the Saints have their conversation in heaven. ... 9. Rules for our walking with God. The fourth volumn [sic] published by Thomas Goodwyn. William Greenhil. Sydrach Simpson. Philip Nye. William Bridge. John Yates. William Adderley.
London: printed for Peter Cole, 1652
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Tenth Consideration.
Moreover lay this to heart, If you be godly God promises to take care for you for the things of this earth, and to that end that ⟨p. 78⟩he might ease you of the burden of your care, cast your care upon God for he careth for you, and take no thought for these things, for your heavenly Father knows you have need of them, your heavenly Father takes care, See how he clothes the lilies, and are not you much better than they? Now children they do not much mind the things of the earth to provide for themselves, because they know they have their father to provide for them; a child that hath his father and friends to make provision for him, it very much easeth him; but indeed those that are left fatherless, and friendless, they seem to have some excuse; I had need take care of my self for. I have no body to provide for me: I but the Saints cannot say so, they have a father to provide for them, and all the earth is the Lords as well as heaven, and the fullness of them both; now the earth being the Lords as well as heaven, the earth being thy fathers, why should thy care be so much upon the things of the earth? Let thy care be to do thy duty to thy father, to walk as a child, but let it not be for the things of the earth, thou dost as much as disavow the care of thy father for thee; and canst thou believe that God shall give his Son to thee and not give thee all things else? hath not godliness the promises of this life as well as of that to come? Oh! thou unworthy child that professest an interest in such a father, or unworthy Christian that professest an interest in such promises, and hopest that God hath done such things for thee as he hath done, and yet hast thy heart in the things of this earth, as if the Lord had settled thee only here, and put thee to shift for thy self here from door to door: no certainly, the care of God is over his people in the things of the earth, as truly as it is over them in regard of spiritual and eternal things. Some men can think, at least they trust that they do trust God for their souls, but cannot for their bodies so well; but surely faith will teach thee to trust God for thy body as well as thy soul, for God hath care of both, and both were redeemed by the blood of Jesus Christ, and hath told thee, that he that fears