A32016:137
Gods free mercy to England presented as a precious and powerful motive to humiliationGods free mercy to England presented as a pretious and powerfull motive to humiliation
Gods free mercy to England presented as a precious and powerful motive to humiliation : in a sermon preached before the honourable House of Commons at their late solemn fast, Feb. 23, 1641 / by Edmund Calamy ...Gods free mercy to England presented as a pretious and powerfull motive to humiliation : in a sermon preached before the honourable House of Commons at their late solemne fast, Feb. 23, 1641 / by Edmvnd Calamy ...
London: printed for Christopher Meredith, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Consider, What a mercy it is to be not only a man, but a rich man, a Gentleman, Knight, or Lord, &c. There is none here, but such whom God hath lifted up above thousands in outward mercies. What a shame is it for a poor Cobbler to do more service for God, than it may be some of you do, that have received so much from God. May not Christ say to you as he did to the Jews? I have done many great works among you, for which of these do you stone me? I have done many great things for you, I have given you health, wealth, credit, wit, and honour, and for which of these is it that thou blasphemest my name, and despisest my Sabbaths, and refusest to obey my Commandments? It is said of Heliogabalus, that he provided silken halters to hang himself withal, and ponds of sweet water to drown himself withal, gilded poisons to poison himself withal. O let not your honours and riches, &c. be silken halters to strangle your souls! let not your pleasures be ponds of sweet water to drown your souls! let not your preferments be gilded poisons, to poison your souls! Say as Nabal did (but in a better sense) shall I take my health which God hath given me, to sin against my God with it? God forbid. Shall I take the wit that God hath given me, to plot against God and his cause with it? God forbid.
2. Consider, What a mercy it is to be not onely a man, but a rich man, a Gentleman, Knight, or Lord, &c. There is none here, but such whom God hath lifted up above thousands in outward mercies. What a shame is it for a poore Cobler to doe more service for God, than it may be some of you doe, that have received so much from God. May not Christ say to you as he did to the Jewes? I have done many great workes among you, for which of these doe you stone me? I have done many great things for you, I have given you health, wealth, credite, wit, and honour, and for which of these is it that thou blasphemest my name, and despisest my Sabbaths, and refusest to obey my Commandements? It is said of Heliogabalus, that he provided silken halters to hang himselfe withall, and ponds of sweet water to drowne himselfe withall, gilded poysons to poyson himselfe withall. O let not your honors and riches, &c. be silken halters to strangle your soules! let not your pleasures be ponds of sweet water to drown your soules! let not your preferments be gilded poysons, to poyson your soules! Say as Nabal did (but in a better sense) shal I take my health which God hath given me, to sin against my God with it? God forbid. Shall I take the wit that God hath given me, to plot against God and his cause with it? God forbid.