A32047:30
The noble-mans pattern of true and real thankfulness presented in a sermon preached before…The noble-mans patterne of true and reall thankfulnesse presented in a sermon preached before…
The noble-mans pattern of true and real thankfulness presented in a sermon preached before the Right Honourable House of Lords, at their late solemn day of Thanksgiving, June 15, 1643 : for the discovery of a dangerous, desperate and bloody design tending to the utter subversion of the Parliament and of the famous city of London / by Edmund Calamy ...The noble-mans patterne of true and reall thankfulnesse presented in a sermon preached before the Right Honourable House of Lords, at their late solemne day of Thanksgiving, June 15, 1643 : for the discovery of a dangerous, desperate and bloody designe tending to the utter subversion of the Parliament and of the famous city of London / by Edmund Calamy ...
London: printed by G.M. for Christopher Meredith, 1643
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. The speediness of Joshua's choice. Joshua puts the Israelites to choose. Choose you this day whom ye will serve. But as for himself he was already resolved. Joshua had not his Religion to choose as many have, he did not demur upon it, his choice was already made: Choose you; but as for me and my house we will serve the Lord.
5. The speedinesse of Ioshuah's choice. Ioshua puts the Israelites to choose. Choose you this day whom ye will serve. But as for himselfe he was already resolved. Ioshuah had not his Religion to choose as many have, he did not demurre upon it, his choice was already made: Choose you; but as for me and my house we will serve the Lord.
6. The singularity of Joshua's choice. This [But] is put down by way of opposition, Choose you whither ye will serve the true God, or the gods of the Amorites. But as for me I am resolved for my self and my Family to serve the ⟨p. 5⟩Lord, though all the Lords and Commons of Israel should renounce his service.
6. The singularity of Ioshuah's choice. This [But] is put downe by way of opposition, Choose you whither ye will serve the true God, or the gods of the Amorites. But as for me I am resolved for my selfe and my Family to serve the ⟨p. 5⟩Lord, though all the Lords and Commons of Israel should renounce his service.
The time will not suffer me to speak distinctly of every one of these parts. I will therefore sum them up for brevity sake into this one doctrinal Conclusion.