A32047:31
The noble-mans pattern of true and real thankfulness presented in a sermon preached before…The noble-mans patterne of true and reall thankfulnesse presented in a sermon preached before…
The noble-mans pattern of true and real thankfulness presented in a sermon preached before the Right Honourable House of Lords, at their late solemn day of Thanksgiving, June 15, 1643 : for the discovery of a dangerous, desperate and bloody design tending to the utter subversion of the Parliament and of the famous city of London / by Edmund Calamy ...The noble-mans patterne of true and reall thankfulnesse presented in a sermon preached before the Right Honourable House of Lords, at their late solemne day of Thanksgiving, June 15, 1643 : for the discovery of a dangerous, desperate and bloody designe tending to the utter subversion of the Parliament and of the famous city of London / by Edmund Calamy ...
London: printed by G.M. for Christopher Meredith, 1643
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6. The singularity of Joshua's choice. This [But] is put down by way of opposition, Choose you whither ye will serve the true God, or the gods of the Amorites. But as for me I am resolved for my self and my Family to serve the ⟨p. 5⟩Lord, though all the Lords and Commons of Israel should renounce his service.
6. The singularity of Ioshuah's choice. This [But] is put downe by way of opposition, Choose you whither ye will serve the true God, or the gods of the Amorites. But as for me I am resolved for my selfe and my Family to serve the ⟨p. 5⟩Lord, though all the Lords and Commons of Israel should renounce his service.
The time will not suffer me to speak distinctly of every one of these parts. I will therefore sum them up for brevity sake into this one doctrinal Conclusion.
The time will not suffer me to speake distinctly of every one of these parts. I will therefore summe them up for brevity sake into this one doctrinall Conclusion.
That it is the duty of all men, but especially of such as are Joshua's, 1such as are Rulers and Nobles, to engage themselves and their Families to serve God resolutely, speedily and publicly, maugre all opposition to the contrary.
That it is the duty of all men, but especially of such as are Joshuah's, 1