A32723:1051
Discourses upon the Existence and Attributes of God
Several discourses upon the existence and attributes of God by that late eminent minister in Christ, Mr. Stephen Charnocke ...
London: printed for D. Newman, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. They shall perish in their qualities and motion, not in their substance, say others: They shall cease from that motion which is designed properly for the generation and corruption of things in the Earth; but in regard of their substance and beauty they shall remain: As when the strings or Wheels of a Clock or Watch are taken off, the material parts remain; though the motion of it, and the use for discovering the time of the day ceaseth.* To perish, doth not signify alway a falling into nothing, an annihilation, by which both the matter and the form are destroyed; but a ceasing of the present appearance of them; a ceasing to be what they now are, as a man is said to perish when he dies, whereas the better part of man doth not cease to be: The figure of the Body moulders away, and the matter of it returns to Dust; but the Soul being immortal ceaseth not to act, when the Body by reason of the absence of the Soul is uncapable of acting. So the Heavens shall perish; the appearance they now have shall vanish, and a more glorious and incorruptible frame be erected by the power and goodness of God. The dissolution of Heaven and Earth is meant by the word [perish]; the raising a new frame is signified by the word ⟨p. 205⟩[changed]; as if the Spirit of God would prevent any wrong meaning of the word [perish] by alleviating the sense of that, by another which signifies only a mutation and change; as when we change a Habit and Garment, we quit the old to receive the new.
2. They shall perish in their qualities and motion, not in their substance, say others: They shall cease from that motion which is designed properly for the generation and corruption of things in the Earth; but in regard of their substance and beauty they shall remain: As when the strings or Wheels of a Clock or Watch are taken off, the material parts remain; though the motion of it, and the use for discovering the time of the day ceaseth.* To perish, doth not signify alway a falling into nothing, an annihilation, by which both the matter and the form are destroyed; but a ceasing of the present apearance of them; a ceasing to be what they now are, as a man is said to perish when he dies, whereas the better part of man doth not cease to be: The figure of the Body moulders away, and the matter of it returns to Dust; but the Soul being immortal ceaseth not to act, when the Body by reason of the absence of the Soul is uncapable of acting. So the Heavens shall perish; the appearance they now have shall vanish, and a more glorious and incorruptible frame be erected by the power and goodness of God. The dissolution of Heaven and Earth is meant by the word [perish]; the raising a new frame is signified by the word