A32723:1105
Discourses upon the Existence and Attributes of God
Several discourses upon the existence and attributes of God by that late eminent minister in Christ, Mr. Stephen Charnocke ...
London: printed for D. Newman, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. As God is unchangeable in regard of Essence, Knowledge, Purpose; so he is unchangeable in regard of Place. He cannot be changed in Time, because he is Eternity; so he cannot be changed in Place, because he hath Ubiquity: He is eternal, therefore cannot be changed in time; He is omnipresent, therefore cannot be changed in Place: He doth not begin to be in one Place wherein he was not before, or cease to be in a Place wherein he was before. He that fills every place in Heaven and Earth, cannot change Place; He cannot leave one to possess another, that is equally in regard of his Essence in all; He fills Heaven and Earth, Jer. 23.24. The Heavens that are not subject to those changes to which sublunary Bodies are subject, that are not diminished in quantity or quality; yet they are alway changing place in regard of their motion; no part of them doth alway continue in the same point: But God hath no change of his Nature, because he is most inward in every thing; He is substantially in all Spaces, real and imaginary; There is no part of the world which he doth not fill; no place can be imagined wherein he doth not exist. Suppose a Million of worlds above and about this, encircling one another; his Essence would be in every part and point of those Worlds; Because it is indivisible, it cannot be divided; nor can it be contained within those created limits of Millions of worlds, when the most soaring and best coining fancy hath run through all Creatures, to the highest Sphere of the Heavens, and imagined one world after another, till it can fancy no more: None of these, nor all of these can contain God; for the Heaven of Heavens ⟨p. 217⟩cannot contain him, 1 Kings 8.27. He is higher than Heaven, deeper than Hell, *and possesses infinite imaginary spaces beyond created limits. He who hath no cause of being, can have no limits of being:* And though by Creation he began to be in the world; yet he did not begin to be where the world is, but was in the same imaginary space from all Eternity; for he was alway in himself by his own eternal Ubi.